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Compiled by JS LOWTHER
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THE LORD’S SUPPER
Sacrament of the Faith of Jesus Christ
One of the most central Sacraments of the Christian Faith is what is commonly referred to as the LORD’s Supper, the communion, and in the more Catholic tone ‘the Eucharist’ (which is in the Greek literally- ‘good-grace’). When we speak of a sacrament, as well, our Catholic alarm is raised (if you aren’t catholic that is), yet in reality we are speaking of that which is meant to be sacred and the Lord’s Supper is indeed a Sacred thing to be celebrated only by those who have taken upon themselves the Sacred oath of Christ in Baptism, the washing away of their sin and a life in Christ, taking up the Cross of the Messiah daily and following him. Rom_6:1-23)
In the way heretofore described not much seems to be different in the view of most who call them selves Christians, either: Catholic, Protestant, Reformed, Evangelical, Spirit filled, Jehovaah’s Witness and Mormon; all of those mentioned seem to hold, in some fashion this description of who should take ‘the Lord’s Supper’. It will come as a shock if I were in this message able to communicate the Truth as given by the Holy Spirit which comes not from the compiler of this message, but from the Inspired Scriptures which tells those who are Faithful to the New Covenant in the most literal sense, that is the New Covenant made on the very day the Pascha meal was to be eaten when our Lord Jesu the Christ declared the Bread eaten as His broken body, and the Wine drank at that last supper with his disciples as a reminder of His Blood shed as the very blood of the New Covenant.
For this is my blood of the New Covenant,
which is shed for many for the remission of sins.
If I were in this message able to communicate the Truth of this Sacrament as communicated by the Scripture with no traditional influence, the Lord’s Supper, the Communion, the Eucharist would be a seamless part of the Pascha or Passover Festival.
And in the next few messages it is my goal to convey the truth of the Scriptures, to dispel some of the errors which are held in the mind by Traditional Christianisms, as well it is my goal to show a harmonious Testament which is only seen as contradictory in the mind and emotions of those who hold a split understanding of the Eternal God and a division of His Godhead. I wish with all my heart to lead the Israel of God back to the ancient paths (Jer_18:15),upon the Way so few dare to trod with Moses through a wilderness to a promised land flowing with milk and honey. One may presumptuously assume, saying, ‘You wish to cause us to follow Moses and Not Jesus Christ!’, Yet to such a one I must persist that Christ is the Way (Joh_14:6 ), which we walk, and when we walk in His Way we will find the mile markers of the Law and the Prophets who before us walked on this same Way, this is how we know it is the Way, the Truth and the Life with leads to the Father, or when we look at the path we are on and it has little to no resemblance to the Word of God as seen in the Scriptures or a resemblance to the life lived by Jesus Christ we know that the path we are on is not the True Way.
Employing that phase, and more hopefully that concept, of ‘Sola Scriptora’ to it’s further reaching end: It is the very goal of this compilation of Scriptural evidence to terminate in the Realistic facts of What, Why, How The Lord’s Supper is to be observed, by Scripture Alone, Systematically, and Theologically. Defensible.
The Last Supper and it’s relation to the LORD’s Supper
So let us start here at the Last supper where that great and glorious proclamation is made and consider some of the text. Going back before the time of the actual meal being eaten where Christ reveals the analogical Bread and Wine, here is the setting:
Mat_26:17 Now before* the feast of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover?
Luk_22:7 Then came the day of unleavened bread, when the passover must be killed.
Luk 22:8 And he sent Peter and John, saying, Go and prepare us the passover, that we may eat.
If you are following along in the Standard Bible (KJV) you will notice that Mathew has been rephrased, and that according to a better translation which is consistent with the Law of the Festival of Pascha and of Unleavened bread which was being observed, a Law which we have very plainly it’s directives in the book’s of Exodus, particularly in Exo_12:1, and Exo_13:1, which we will look at next.
Regardless of the directives to be discussed as of yet, it is seen that Christ our Lord and his disciples were come to Jerusalem to celebrate the Passover feast called in both the Hebrew and the Greek Scriptures the Pascha, a term which most Christian peoples to this day still use, a term which was being synonymous used beside the term ‘Easter’ in Western Europe. (At the end of this message I wish to offer a studied understanding of the word Easter and it’s relation to the Lord’s Supper.)
Seen throughout the writings of the Act’s of Christ and those in his day, as found in the books we call the Gospels, the Passover is mentioned time and again, it is no doubt that Christ as a Judean celebrated this feast with his family and friends, and even while the Temple stood the disciples came and worshiped in Jerusalem in the beauty of holiness. (a concept we do not understand)
In order to understand the reason for the divergence of the reading of the KJV as I had done with allowance of the Greek text, as this divergence was not decide to be done so with out looking at the literal Greek first, to consult it’s literal reading according to the manuscripts, as is evidently not conveyed in the KJV Lawfully.
Passover / Pascha
Exo_12:1 And the LORD spake unto Moses and Aaron in the land of Egypt, saying,
Exo 12:2 This month shall be unto you the beginning of months: it shall be the first month of the year to you.
Exo 12:3 Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house:
Exo 12:4 And if the household be too little for the lamb, let him and his neighbour next unto his house take it according to the number of the souls; every man according to his eating shall make your count for the lamb.
Exo 12:5 Your lamb shall be without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats:
Exo 12:6 And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening.
Exo 12:7 And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it.
Exo 12:8 And they shall eat the flesh in that night, roast with fire, and unleavened bread; and with bitter herbs they shall eat it.
So let us reconsider:
Mat_26:17 Now before the feast of unleavened bread…
This literally reads ‘τη δε πρωτη / the de prote ‘, where we see the word Prote as in ‘Proto’ as we use it in the English, that is that it was Before ‘the Azumon’ (των αζυμων) that is the Greek construction of the word used in Exodus 12 of the LXX for ‘unleavened bread’ (αζυμα), called in Hebrew MTzEh /מצה .
Thus, the preparation being made would have been Christ speaking to his disciples before the Passover and the days of unleavened bread.
Here is yet another important point, the words are lacking to construct a literal reading of ‘ day of the feast of unleavened bread’ , this is why our worthy KJV translators of the text place italics for some of the words listed in your bible, rather the literal reference is to the Azumon it self, that is the incident of unleavened bread. The Disciples were adhering to the very words of YHWH to Moses which required the removal of leavened bread proto- preparation, in other words the disciple were asking in advance to prepare according to the Law of God. (των αζυμων προσηλθον / ton azumon pro-selthon / of the unleavened-bread proceeded).
So here is where the Lord and his disciples are heading, the time of the Feast is coming, followed in any Gospel account prior it is seen that Jesu had been walking for a bit to arrive on time according to the month described by Moses prior via the WORD of the LORD.
Now consider out of chronology, that which is spoken to Israel after the very first Passover in Egypt is accomplished, and proclaimed to be established year by year, as to how and why is is kept, and the preparation Christ and his disciples exerted to keep the feast in compare to most ‘Communion’ celebrations today or yesterday:
Exo 13:3 And Moses said unto the people, Remember this day, in which ye came out from Egypt, out of the house of bondage; for by strength of hand the LORD brought you out from this place: there shall no leavened bread be eaten.
Exo 13:4 This day came ye out in the month Abib.
Exo 13:5 And it shall be when the LORD shall bring thee into the land of the Canaanites, and the Hittites, and the Amorites, and the Hivites, and the Jebusites, which he sware unto thy fathers to give thee, a land flowing with milk and honey, that thou shalt keep this service in this month.
Exo 13:6 Seven days thou shalt eat unleavened bread, and in the seventh day shall be a feast to the LORD.
Exo 13:7 Unleavened bread shall be eaten seven days; and there shall no leavened bread be seen with thee, neither shall there be leaven seen with thee in all thy quarters.
Exo 13:8 And thou shalt shew thy son in that day, saying, This is done because of that which the LORD did unto me when I came forth out of Egypt.
Exo 13:9 And it shall be for a sign unto thee upon thine hand, and for a memorial between thine eyes, that the LORD’S law may be in thy mouth: for with a strong hand hath the LORD brought thee out of Egypt.
Exo 13:10 Thou shalt therefore keep this ordinance in his season from year to year.
So if it was yet to be seen why this preparation before hand of this feast was important to the disciples it is because they are men of God’s Law, they Faithfully listened to the Word of YHWH God, with forethought (an aspect of life in general which is lacking in Christian’s today, yet when one is raised in a lawful environment), this very nature of thoughtfulness is embed into the important circumstances of life, as to keep one far from sin according to God’s Law, it is yet again an example of faith in action, a presentation of Sanctification for the disciple’s of Jesus.
Some words on Easter
What came first the Cardinal direction of East or the easter egg?
Most in our world today recon this time of the year known as Easter time as the time of Christ’s passion and resurrection. Yet as well, Easter has been stained by spring time festival partial to a Pagan observance called by a similar name. The term Easter has a reference to goddess of both the middle east and Europe properly spelled and maybe pronounced OSTaR, as a Spring time festival of this name is found from Ireland to Persia in the Ancient world all pronounced similarly yet different, and even differently at different times in history by the same genetic people. The word Easter is intrinsically related to the English word East, as in the cardinal direction from which the sun rises in the morning.
Yet the question always is what came first the Cardinal direction of East or the easter egg?
And that is a great question, which proverbially rhymes with with the philosophic thought of the same idea.
Primarily I must say that strictly on a European etymology the word East has little remaining to an Idolatrous origin, yet there is a commingling which is historically and antiquitously able to be surmounted concerning the word, even in the furthest reaches of so called Germanic origins, yet lets dive a bit more biblical. and ancient.
Even in Israelite ancient Society which was under the influence of God’s Law (Torah) this term was as well used for the direction of the sun rise, a term where we English speakers still find etymology. If one were to contemplate this term Easter, the first place is the direction of the East, this is on account of the Natural Heavenly point in which the Sun and moon reach in this Season as we call it, the sun at it’s equinoctial position proceeds to the furthest point East in the Spring. If we were to look at the Book of Psalms a reference to 3 of the 4 cardinal directions are mentioned:
For promotion cometh neither from the east, nor from the west, nor from the south.
Here in this Psalm, the word East is derived from the Hebrew word
M-UTzA / מוצא (H4161 –
From H3318; a going forth, that is, (the act) an egress, or (the place) an exit; hence a source or product; specifically dawn, the rising of the sun (the East)…
This word is recognized as rooted in YTzA / יצא , which is both spelled TzA throughout the scriptures and literally means to Go Forth, it is used for instance in Gen_8:16, when the Word relays that Noah went forth from the Ark
(H3318– A primitive root; to go)
The Word TzA or Y-Tza or E-sTzA, literally references the place of East-ern extremity from which Sun ‘comes forth’ in the Spring time mornings.
Undoubtedly, the Canaanite goddess of spring OSTaRoTH / Astaroth, which has a completely different Hebrew Spelling has a connection to the spring feast of paganism as well and in examining the Hebrew Bible.
Particularly in Deuteronomy this Spring time blessing which offers evidence of the eleaborate amalgamation of Paganism and pre-Christianity is seen:
Deu_7:12 Wherefore it shall come to pass, if ye hearken to these judgments, and keep, and do them, that the LORD thy God shall keep unto thee the covenant and the mercy which he sware unto thy fathers:
Deu 7:13 And he will love thee, and bless thee, and multiply thee: he will also bless the fruit of thy womb, and the fruit of thy land, thy corn, and thy wine, and thine oil, the increase of thy kine, and the flocks of thy sheep…
In the Hebrew text this last mention of ‘flocks of sheep’ is U-OSTRoTH TzAN-K, if recall is made of the above words in focus you will see the root word of TzA (brought forth) in TzAN (Sheep) and the word OSTRoTH which is the word for flock or increase…
Case and point: Sheep increase normally in the Spring Time.
A point as well to be made is the animal which is used by YHWH to celebrate the Lawful spring time festival Passover (Pascha) is a ram lamb, which is a male yearling sheep or goat, as well the Heavenly constellation of Spring has been from antiquity Aries which is Greek for Ram.
So here is the run down: Our Hebrew derived English word East is the root of Easter, the cardinal direction of East which is the Spring time direction of the Sun at that time of the year. A cardinal direction of East is the Hebrew word -YTzA / ETsA which is related to the Hebrew word for Sheep / TzAN due to Spring lambing which is collectively called OSTRoTH/Astoroth in Hebrew: thus the Spring feast of Passover/ Pascha is conceivably going to over lap with ANY other spring time Pagan festivals which has much similarity to the YHWH God ordained Feast of Passover and it’s concurring celebration of Unleavened Bread.
Yet, Just because it’s a spring time feast named after a Natural Cardinal direction with an association to Sheep, like Passover, doesn’t make it the right Way as prescribed by the Scriptures and Sanctified by God’s Law.