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HONORING Our Blushing Fathers and Life Bearing Mothers (Sabbath Bible Study 8-1(2017)

Sabbath Bible Study

   8-1

(2017)

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Compiled by JS Lowther

ReNEWed COVENANT Ministry

renewedcovenantministry.com

servant@renewedcovenantministry.com

Genesis Roots of the Organic Law

of the

5th Commandment

HONORING

Our Blushing Fathers and Our Life Bearing Mothers

Will Bless the Earth YHWH Gives Us.

It is a studied opinion that the book of Genesis as we speak of it’s finished work today was originally able to be distinguished in it’s different parts by keeping track of the points where theses books are mentioned by use of the word of Generations.

The beginning of the synopsis of all creation thus:

Gen 1:1 In the beginning God created the heaven and the earth.

The next section of the details of Generation is seen in

Gen 2:4 These are the generations of the heavens and of the earth when they were created

The text speaks plainly about the placement of Gen_2:5-6 as with in the 6th creation day as the prior verse tells us “in the DAY that the LORD God made the earth and the heavens, AND every plant of the field before it was in the earth, AND every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, AND there was not a ADaM to till the ground.”

Seemingly it is not until ADaM awoke from his deep sleep that the 7th day occurs, as all creative function plainly attributed to the 6th day creation of all souls or creatures occurs, this including ADaM among them.

With in the out line or synopsis of Genesis 1 let us reflect upon the details of YHWH God’s reasoning as expressed to why He purposed to Generate or Create the race of ADaM upon the Earth:

1st To be a Father: when God speaks of Adam he says Let us make ADaM in our own Image, after our Likeness a phrase which is Echoed through out the scripture when speaking of Men bearing sons as plainly seen in the birth of Adam the patriarchs son Seth whom he begat in his own likeness, after his image… Gen_5:3

2nd The Father sought to give the son an inheritance which he created with his own hands and had worked for as seen in the statement “Let them have dominion..” over his creation

3rd the Father sought to bless His children for maintaining the order of fruitfulness and multiplicity as the means by which ADaM would subdue the earth.

These are the governing Organic principles of why ADaM is on the earth, and they are dictated by the inspiration of the Holy Spirit in this order and according to this precise wording. All relevance to any son of man or correctly son of ADaM to his purpose in life is contained in this small section of Holy writ, the very Genesis of God’s Law, that is why I call it Organic. It is the most elementary of reasons for every Law and Word God has ever given on any particular subject mentioned by God Almighty and every intention of the heart or mind of man.

When dealing with the race of men called ADaM it is of necessity to remember the book that has taught and continues to reveal the History of this race and the specific man named ADaM, as all other places in the bible Genesis 1:26 is a selection from among the living creatures or also translated in English living souls: In Hebrew both term are NePeSh HeYEh, which simply refers to a Breathing Life, the term is applied to all creatures that breath and live, including men, which when dealing with men our translators chose to use the term living soul. It is thus sustained that in reflection now upon the aspects of ADaM’s Genesis as further specified in the detail of Gen_2:7-15 the specific selection YHWH God has made in His creation of Living Souls, and as to who he will name His children, after His Likeness and after His Image, a likeness and Image which can not mearly be reduced to sight and senses, but must also encompass Spiritual as it is evident that God is a Spirit: and they that worship him must worship him in spirit and in truth. Joh_4:24″

Yet in Gen_2:16 the LXX clearly helps us understand the Hebrew and English as it uses the name Adam distinctly for the first time. This fact is used as indication of where the individual who has the name Adam is chosen out of the created race of ADaM (Eh’ADaM). It is important to keep focused, as Adam was created as head of the people, and it is he who was the recorded progenitor of the Paternal line of our Lord and Savior. This fact of selection is important as well as it explains who Adam’s children married as to not violate the Eternal law’s which prohibit incest (Lev_18:1-17, Lev_19:9-24), which is due to this lack of information the normal explanation of Adam’s procreation. 

Below is a list where the LXX shows the named man Adam distinct from his race:

Gen_2:16, 2:19, 2:20, 2:21, 2:22, 2:23, 2:25, 3:8, 3:9, 3:12, 3:17; 3:20, 3:21, 3:22, 3:24, 4:1, 4:25, 5:1, 5:2, 5:3, 5:4, 5:5; Deu_32:8; 1Chr1:1; Tob_8:6; Sir_40:1, 49:16.

The next portion of the Written record that was added to the Book of Genesis in ancient times as ADaM’s people recorded their History is then found in:

Gen_5:1 This is the book of the generations of Adam. In the day that God created Adam, in the likeness of God made he him;

Gen 5:2 Male and female created he them; and blessed them, and called their name Adam, in the day when they were created.

and Beyond we may continue to see the rightly called Compilation Book of Genesis as the Bible’s Family history records, the Genealogy books. the next added portions of the ancient records are seen in the following as specific placements of God’s selection upon a particular chosen person or people:

Gen_6:9 :Noah;

Gen_10:1 :The sons of Noah: Shem, Ham, and Japheth;

Gen_11:10 :Shem;

Gen_11:27 :Terah;

Gen_25:12 :Ishmael;

Gen_25:19 : Isaac;

Gen_36:1 :Esau;

Gen_37:2 :Jacob.

Yet undoubtedly as well the circular poetry of Almighty God can in the future manifestation of the heir and son of God, Jesus Christ must here be praised, He, the son of man which is literally the son of ADaM, Mat 16:13, who took on the seed of Abraham Heb_2:16, the son of David Joh_7:42. Thus the book of Mathew has it’s literal name as: The book of the generation of Jesus Christ, the son of David, the son of Abraham. Mat_1:1 who’s genealogy is traced back in the Book of Luke to Adam the Son of God Luk_3:38.

Thus the book we rightly call the book of Genesis according to it’s Greek name is as we understand it in English the Book of Generations or Origins, thus when we speak of the 5th Commandment which commands the honoring that is valuing of our Fathers and Mothers we are ultimately forced to look at our Genesis, generations and origins.

Yes, ultimately the Bible is a book of a chosen seed, and the focus from Genesis to revelation is upon the Genealogy of the Man descended from the line of Adam Jesu(s) Christ the son of man that is the son of Adam and the son of God. Yet in the periphery of this focus upon the seed destine to come to crush the head of sin contained in selfish attributes of the serpents deception upon the self of the Adam who first sought to be a god like YHWH God judging good and evil, with in this context we find the kindred of the seed to come, that is his brothers by his Father YHWH and his fathers and mothers according to the flesh by being the son of Adam as well.

Now let us reflect back upon who this selection is, what is the likeness and Image of Christ’s brothers and fathers.

The Name ADaM is descriptive in this way is a term of the physiognomy of our Parents found in Gen 1, 2,3. Like all racial terms used unto this day, the name ADaM is descriptive of the likeness and Image of the biblical people mentioned from Genesis to present day. This word, as well according to ancient customs as well modern legal language encompasses the legal construct of what persons we reference when speaking of “man and men”, through out the Hebrew Bible when speaking of the race of Adam. for those who use a Stong’s Concordance this take a look at Strong’s # H119, H120, H121, H122, H123, H124, H125, H127, H132 and a biblical word search in your KJV for the word ‘Ruddy’ will reveal 1Sa_16:12; 1Sa_17:42; Son_5:10; Lam_4:7 all Hebrew words are variations of the word ADaM. And for extra consideration the same Hebrew word meaning Ruddy is as well used to describe young King David the 28th grandfather of our Lord, this word was as well used to describe Esau at the time of his birth…thus Esau and David king of Israel were both of the Ruddy or Blushing variety of man kind.

When we consider the honor to be bestowed upon our Blushing Fathers in the scope of the 5th Commandment, let us draw some important connections

In Gen_1:26 ADaM was given a dominion in their blessed state. In the 5th Commandment we are told to honor our father and mother that our days may be prolonged in the Land or Earth… The word Land or Earth is in Hebrew called ADaMEh , this is of course so in Genesis as well when speaking of the earth ADaM was to be taken from as well as to till ADaM is the root word of the word ADaMEh the word for ‘land’ or ‘earth’ that is the soil aspect of the land or earth.

This peotry recounts the intrinsic connection ADaM’s creation was to have with the Earth or ADaMEh, as the root of the word Earth is ADaM and Not ADaM from the Earth, thus we may clearly see that the Earth was named with ADaM’s Governance of it in the mind of God, just as we see A-DaM rooted in the word DaM, which is Red/Blood from whence the term ADaM is derived. As many living creatures bleed it is acknowledged ADaM was not named due to this special feature, but rather as already shown, due to His physiognomy Ruddy or Blushing quality special to His likeness and his image which if reproduced according to the Genesis order “after his kind”, will multiply ADaM People.

We have also to mention our Life Bearing mothers of this same ADaM people.

Of the curse upon the Females and Males of ADaM as found in Gen 3,

A curse which was also the promise of the seed of a woman which would crush the head of sin,

Consider:

Gen_3:16 Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.

Gen_3:17 And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ADaMEh for thy sake; in sorrow shalt thou eat of it all the days of thy life…

Gen_3:19 In the sweat of thy face shalt thou eat bread, till thou return unto the ADaMEh; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.

Gen_3:20 And Adam called his wife’s name Eve; because she was the mother of all living.

It has as well been said that the phrase above has been ascribed to EVE due her being the mother of all races of people. Yet the text plainly dose not say this, rather we read a very direct reference to Gen_3:15 “And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.”

The mother Eve was to be life of what was to be the Life who was to be the Light of the world, The Light of Men (ADaM) and the fulfillment of the prophecy upon the serpent’s head. This life can be traced throughout the genealogy of Israel and particularly to Christ from the time of this statement: Gen_27:46, Rth_4:15

The Book is inescapably a book of selection, the selection of a chosen people from out of other people, of genes from out of genes. It is this first selection that that will be focused upon to call upon the organic nature and genesis roots of the 5th Commandment.

A Concept that while it is implied into the Hebrew thought, the Greeks and Persian’s spoke of more plainly as we do today, that is referring to ones Genetic make up as one’s Blood, in the Biblical Hebrew thought physiognomy of flesh and bone was the way kindred connection was communicated,KJV this is seen in Gen_2:23; Gen_29:14; Jdg_9:2; 2Sa_5:1; 2Sa_19:13; 1Ch_11:1. And when specifying ADaM people this is even more so true in the knowledge of the usage of the word ADaM throughout the Hebrew Scriptures as a word which literally references the Blushing or Ruddy complexion of the Kindred called by that name, and given the dominion blessing mandate.

Gen 1:27 So God created ADaM in his own image, in the image of God created he him; male and female created he them.

Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

Thus when we speak of the Genesis Law of the 5th Commandment the concept of the nature of Blood and Land are irrseperable, a Concept which focuses upon the Kindred of ADaM as found in the people of Israel, yet is as Organic in nature that all peoples, and creatures follow this same patern by meer nature, that is namely that a creature which is bound to an environment due to it’s parentage will covet that Land of Nativity.

Gen_4:10 …The voice of thy brother’s blood(DaMY) crieth unto me from the ground ADaMEh.

Not only is the beauty of Hebrew poetry here seen in the words above described but the connection to the life Blood or DaM of ADaM crying from the ADaMEh is as well seen, a situation between brothers which in it’s action dishonors father and Mother.

Gen_9:6 Whoso sheddeth man’s (ADaM’s) blood (DaM), by man shall his blood be shed: for in the image of God made he man.

Thus the very preservation of the blood is as well a preseservation of the union made between parents of a Child, the life which resides in his or her individual blood is a testament of the life made by the union of flesh and bone seen in the Genesis Command:

Gen 2:23 And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.

Gen 2:24 Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.

Considering the English KJV bible, notice Paul’s 5th Commandment admonition of

Eph 5:25 Husbands, love your wives, even as Christ also loved the church, and gave himself for it;

Eph 5:26 That he might sanctify and cleanse it with the washing of water by the word,

Eph 5:27 That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

Eph 5:28 So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.

Eph 5:29 For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:

Eph 5:30 For we are members of his body, of his flesh, and of his bones.

Eph 5:31 For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.

Eph 5:32 This is a great mystery: but I speak concerning Christ and the church.

Eph 5:33 Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.

Eph 6:1 Children, obey your parents in the Lord: for this is right.

Eph 6:2 Honour thy father and mother; (which is the first commandment with promise;)

Eph 6:3 That it may be well with thee, and thou mayest live long on the earth.

Eph 6:4 And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.

The Greek construct is as well found in the Septuagint translation of the portion of Paul’s epistle quoting Ex 20:12’s 5th commandment, the word ‘Earth’ is seen in place of the word ‘Land’ found in the KJV of the Law. Both the words, land and Earth are often translated from the same Hebrew word ADaMEh, which specifically references the soil or the dust of the Earth (ARTz), the farm land particularly connected with the wealth of the dweller by it’s agricultural value. Thus, while the commandemnt given by Moses is focusing upon the Land of Israel, the literal soil given to Abraham, Isaac, and Jacob, and further conquered by the Children of Israel by dispossesion of the Caananite, Perrezite, and other mentioned peoples, this Command is by no means limited to the Land of Israel as the border and boundries of blessing, as seen in Paul’s admonition. Rather this level of the tarrafirma, the soil called in Hebrew ADaMEh was named after it’s root word and inheiritor ADaM, who was the the creature of dominion seen in Gen_1:25-27 and Gen_2:5-6.

Deep in to Grace

WHAT IS GRACE PIC

It is an amazing thing when the bible becomes it’s own commentary, it is also an uncomfortable thing when it is discovered that the biblical teaching that a Church-ish buzz word, GRACE, has an application to only one genos, whom YHWH God chose to set his Grace and love upon, but truth is never easy.

Get your study books out and prepare your heart and mind as JS Lowther leads a very in depth and exhaustive exploration into the non- PC truth about Biblical Grace.

Only Scriptural references and word study are below for the what is Grace study,

What is GRACE ?- Audio message

Crossover verses

1Pe_5:5 Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth graceG5484 to the humble.

Pro 3:34 Surely he scorneth the scorners: but he giveth graceH2580 unto the lowly.

Jas_4:6 But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.

H2580

חן

chên

khane

From H2603; graciousness, that is, subjectively (kindness, favor) or objectively (beauty): – favour, grace (-ious), pleasant, precious, [well-] favoured.

Gen 6:8 But Noah found graceH2580 in the eyes of the LORD.

Exo_33:12 And Moses said unto the LORD, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, and thou hast also found grace in my sight.

Exo_33:13 Now therefore, I pray thee, if I have found grace in thy sight, shew me now thy way, that I may know thee, that I may find grace in thy sight: and consider that this nation is thy people.

Exo_33:16 For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth.

Exo_33:17 And the LORD said unto Moses, I will do this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name.

Exo_34:9 And he said, If now I have found grace in thy sight, O Lord, let my Lord, I pray thee, go among us; for it is a stiffnecked people; and pardon our iniquity and our sin, and take us for thine inheritance.

corresponds to

G5484

χάριν

charin

khar’-in

Accusative case of G5485 as preposition; through favor of, that is, on account of: – be- (for) cause of, for sake of, + . . . fore, X reproachfully.

(accusative is objective, falling upon the noun)

H2603

חנן

chânan

khaw-nan’

A primitive root (compare H2583); properly to bend or stoop in kindness to an inferior; to favor, bestow; causatively to implore (that is, move to favor by petition): – beseech, X fair, (be, find, shew) favour (-able), be (deal, give, grant (gracious (-ly), intreat, (be) merciful, have (shew) mercy (on, upon), have pity upon, pray, make supplication, X very.

Gen_33:5 And he lifted upH5375 (H853) his eyes,H5869 and sawH7200 (H853) the womenH802 and the children;H3206 and said,H559 WhoH4310 are thoseH428 with thee? And he said,H559 The childrenH3206 whichH834 GodH430 hath graciously givenH2603 (H853) thy servant.H5650

Gen_33:11 Take,H3947 I pray thee,H4994 (H853) my blessingH1293 thatH834 is broughtH935 to thee; becauseH3588 GodH430 hath dealt graciouslyH2603 with me, and becauseH3588 I haveH3426 enough.H3605 And he urgedH6484 him, and he tookH3947 it.

G5485

χάρις

charis

khar’-ece

From G5463; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude): – acceptable, benefit, favour, gift, grace (-ious), joy liberality, pleasure, thank (-s, -worthy).

G5463

χαίρω

chairō

khah’ee-ro

A primary verb; to be full of “cheer”, that is, calmly happy or well off; impersonal especially as a salutation (on meeting or parting), be well: – farewell, be glad, God speed, greeting, hail, joy (-fully), rejoice.

תּחנּה

techinnâh tekh-in-naw’

From H2603; graciousness; causatively entreaty: – favour, grace, supplication.

corresponds to

G1656

ἔλεος

eleos

el’-eh-os

Of uncertain affinity; compassion (human or divine, especially active): – (+ tender) mercy.

Jos 11:18 Joshua made war a long time with all those kings.

Jos 11:19 There was not a city that made peace with the children of Israel, save the Hivites the inhabitants of Gibeon: all other they took in battle.

Jos 11:20 For it was of the LORD to harden their hearts, that they should come against Israel in battle, that he might destroy them utterly, and that they might have no favour,H8467, but that he might destroy them, as the LORD commanded Moses.

Ezr 9:8 And now for a little space graceH8467 hath been shewed from the LORD our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage.

Exo_20:6 andG2532 havingG4160 mercyG1656 toG1519 thousandsG5505 G3588 lovingG25 me,G1473 andG2532 G3588 guardingG5442 G3588 my orders.G4366.2 G1473

Deu_7:9 AndG2532 you shall knowG1097 thatG3754 the lord G2962 G3588 your God —G2316 G1473 this oneG3778 is God,G2316 theG3588 trustworthy God,G2316 G3588 G4103 theG3588 one guardingG5442 theG3588 covenantG1242 andG2532 mercyG1656 to theG3588 ones lovingG25 him,G1473 andG2532 to the onesG3588 guardingG5442 G3588 his commandmentsG1785 G1473 intoG1519 a thousandG5507 generations;G1074

Act_15:11 But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.

Act_20:32 And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified.

Rom_1:5 By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:

Rom_3:24 Being justified freely by his grace through the redemption that is in Christ Jesus:

Rom_4:4 Now to him that worketh is the reward not reckoned of grace, but of debt.

Rom_4:16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

Rom_5:2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

Rom_5:15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

Rom_5:17 For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

Rom_5:20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

Rom_5:21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

Rom_6:1 What shall we say then? Shall we continue in sin, that grace may abound?

Rom_6:14 For sin shall not have dominion over you: for ye are not under the law, but under grace.

Rom_6:15 What then? shall we sin, because we are not under the law, but under grace? God forbid.

Rom_11:5 Even so then at this present time also there is a remnant according to the election of grace.

Rom_11:6 And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.

Rom_12:3 For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

Rom_12:6 Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;

Rom_15:15 Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,

Rom_16:20 And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.

Rom_16:24 The grace of our Lord Jesus Christ be with you all. Amen.

1Co_1:3 Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.

1Co_1:4 I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ;

2Co_1:12 For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.

2Co_4:15 For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.

2Co_6:1 We then, as workers together with him, beseech you also that ye receive not the grace of God in vain.

2Co_8:7 Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.

2Co_8:9 For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

2Co_9:8 And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:

Gal_1:6 I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:

Gal_1:15 But when it pleased God, who separated me from my mother’s womb, and called me by his grace,

Gal_2:9 And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.

Gal_2:21 I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

Gal_5:4 Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.

Eph_1:6 To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.

Eph_1:7 In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

Eph_2:5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)

Eph_2:7 That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.

Eph_2:8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

Eph_3:2 If ye have heard of the dispensation of the grace of God which is given me to you-ward:

Eph_3:7 Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.

Eph_3:8 Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;

Eph_4:7 But unto every one of us is given grace according to the measure of the gift of Christ.

Eph_4:29 Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

Php_1:2 Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.

Php_1:7 Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace.

Col_1:6 Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth:

2Ti_1:2 To Timothy, my dearly beloved son: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord.

2Ti_1:9 Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,

Tit_2:11 For the grace of God that bringeth salvation hath appeared to all men,

Tit 2:12 Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;

Tit 2:13 Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;

Tit 2:14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

Tit_3:7 That being justified by his grace, we should be made heirs according to the hope of eternal life.

Heb 2:1 Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.

Heb 2:2 For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;

Heb 2:3 How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;

Heb 2:4 God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?

Heb 2:5 For unto the angels hath he not put in subjection the world to come, whereof we speak.

Heb 2:6 But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?

Heb 2:7 Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:

Heb 2:8 Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.

Heb 2:9 But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.

Heb 2:10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.

Heb 2:11 For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,

Heb 2:12 Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.

Heb 2:13 And again, I will put my trust in him. And again, Behold I and the children which God hath given me.

Heb 2:14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

Heb 2:15 And deliver them who through fear of death were all their lifetime subject to bondage.

Heb 2:16 For verily he took not on him the nature of angels; but he took on him the seed of Abraham.

Heb 2:17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.

Heb 2:18 For in that he himself hath suffered being tempted, he is able to succour them that are tempted.

Heb_4:16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.

Heb_10:29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?

Heb_12:15 Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;

Heb_12:28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:

Heb_13:9 Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.

1Pe_1:2 Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.

1Pe_1:10 Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you:

1Pe_1:13 Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;

1Pe_3:7 Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.

1Pe_4:10 As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.

1Pe_5:5 Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.

Pro 3:34 Surely he scorneth the scorners: but he giveth graceH2580 unto the lowly.

1Pe_5:10 But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.

Jud_1:4 For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.

Tit_2:11 For the grace of God that bringeth salvation hath appeared to all men,

Tit 2:12 Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;

Tit 2:13 Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;

Tit 2:14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

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