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The Gospel of the Kingdom pt.1 CHRIST the King and Head/CHRIST the WORD and Foundation (SBS 9-15(2018)

SABBATH BIBLE STUDY

9-15

(2017)

AUDIO MESSAGE – page

AUDIO MESSAGE – Download

TIP!

CLICK the AUDIO MESSAGE LINK

and then

Follow along in study below… or down load the mp3 and listen any time!

(This Compilation is Esword compatable! -Just cut and past into you topic notes)

Compiled by JS Lowther

ReNEWed COVENANT Ministry

renewedcovenantministry.com

servant@renewedcovenantministry.com

The Gospel of the Kingdom

Part 1

Christ the King and Head

Christ the Word and Foundation

There are 2 major points which should be made in both the understanding from which this message and all others offered come forth, that is that first and foremost to quash the insolent supposition put forward by those who have, as well as those who may misidentify the importance of the focus upon the Word of God, the Law of YHWH and the Testimonies of Scripture. As there are those who suppose that upholding the perfection of Scripture beyond doubt of it’s abrogation in any way or by any force, is not ‘christian’, insomuch as this faith in the validity and immovable foundation of the WORD of GOD particularly as it pertains to the Law of God is even to the unknowing mind, in opposition to Jesus Christ; that is there are those who are offended at the Gospel of the Scriptural record and Testimony as contained in the faith of those such as my self who try and practice the Law of YHWH God to the best of their ability while living in the flesh, just as well even by those thing which we can not practice, therefore we do not practice them, by our belief that those things contained in the Law of God are nonetheless Perfect, such as the tabernacle and or temple order, or the operation of the priesthood, as well as ever offering and or sacrifice ever spoken of by the Word of God, all of it is perfect, every WORD of God is true, pure faithful.

It is to this point the following shall go forward, upon this premise

Heb_13:6 So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.

Heb 13:7 Remember them which have the rule over you, who have spoken unto you the word of God:

whose faith follow, considering the end of their conversation.

The APB Trans says: whom contemplating the result of the behavior, you imitate the belief!”

Heb 13:8 Jesus Christ the same yesterday, and to day, and for ever.

Heb 13:9 Be not carried about with divers and strange doctrines.

It is by this Christ who is the Same yesterday today and forever that we place our faith and trust in, to direct our behavior or conversation.

Thus all messages which I offer come from the simplicity of Faith in the inerrant WORD of YHWH God, that is a Biblically Realistic understanding which seeks to show that the Bible as the WORD of God: Perfect, inerrant, and divinely inspired in it’s origin, all of my Faith from which we get our Hope is through this book and the belief that it has been preserved through the Grace and Providence of He That Is God, the Scriptures of course bear this out continually, but for one who doubts the relevance, and Salvation contained in the Scriptures as Holy there is no Chapter and verse which will ever be enough to convince (as the KJV calls) the gainsayers (in the Greek the word gainsayers is translated from Anti-logo literally those who are against the word).

Yet for those who have tasted and seen that YHWH is Good and that God is true but every man a liar, we know this:

Rom 15:4 For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.

As well we may have our hope in 2Ti_3:15-17 which tells us that it is the knowing of the holy scriptures…are able to make thee wise unto salvation through faith which is in Christ Jesus. and that : All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, throughly furnished unto all good works.

This is the lesson for the Church, the Ecclasia of Christ. The Prophet and King David tells us Concerning the Law that that it is Perfect in Psa_19:7,

Psa_12:6 The words of the LORD are pure words: as silver tried in a furnace of earth, purified seven times.

Pro_30:5 Every word of God is pure: he is a shield unto them that put their trust in him.

Pro 30:6 Add thou not unto his words, lest he reprove thee, and thou be found a liar.

No matter what your eschatological persuasion is or what your denominational endoctrination is, the Fact is that the if we believe by faith that we have gained Salvation by that which is taught in the Bible then we consent that the Word of God is true, and if we consent that it is true then according to Psa_119:160 God’s… word is true from the beginning: and every one of thy righteous judgments endureth for ever.

Thus I offer in every message we shall cover and have covered that every Word of God is true, it is Truth, it is applicable in some way to our life as followers of Christ as Christians, no matter what part of the bible: old testament or new testament, Law, prophets, histories or wisdom, All which are written in the scriptures are founded upon the Law of God as their foundation, every Word of God rests on that primary foundation founded in God’s Law, as our ability to see the faculties of Judgment used by God Almighty. From Genesis to Deuteronomy every word which is written in the Pentateuch is perfect and true it is as Hebrews 13: the same yesterday, and to day, and for ever.

The rule which keeps us back from Being carried about with divers and strange doctrines, it is the foundation of the Church, the LawfulCommandments, statutes, precepts and Judgments of YHWH,.

One might object at this point as many have done to be in times past after making this statment, and site

Eph_2:20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;

Eph 2:21 In whom all the building fitly framed together groweth unto an holy temple in the Lord:

Eph 2:22 In whom ye also are builded together for an habitation of God through the Spirit.

Which brings me to the second major point of understanding.

That these two statements are one and the same, that is Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity. 2Ti_2:19

Iniquity is translated from the word a-dikias, the letter A being the prefixed negative particle to the word for righteousness, thus, literally means to be ‘void of righteousness’. This Iniquity which stands as a determination of the seal of God upon a proper foundation is then the naming of the name of Christ in conjunction with the departure of unrighteousness. Thus the foundation taught by the Apostles and prophet having Jesu Christ as the head corner stone of the foundation, creates a building fitly framed together to habit the Spirit of God, this is describing nothingness than the foundation we are called to in the principles of the doctrines of Christ a foundation founded in repentance from this unrighteousness, that is that Jesus Christ is the WORD made flesh according to John 1:1-14 for the very reason David tells us that the word of YHWH is true from the beginning and shall endure forever, that is that the Word of God, as found in His law which divides and separates good from evil, and teaches ADaM Man Judgment by YHWH’s directives is personified in the Man Jesus Christ, thus offering us a holistic foundation to be built upon:

Consider:

Heb_5:12 For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.

Heb 5:13 For every one that useth milk is unskilful in the word of righteousness: for he is a babe.

Heb 5:14 But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

Heb 6:1 Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,

Heb 6:2 Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.

Heb 6:3 And this will we do, if God permit.

Our calling is to move beyond the milk, which is found in the Law of God and repentace from the sin which has held us in bondage, disallowing us as

Eph_2:12 reads: That at that time we were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:

Eph 2:13 But now in Christ Jesus we who sometimes were far off are made nigh by the blood of Christ.

Eph 2:14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;

Eph 2:15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;

Eph 2:16 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:

Eph 2:17 And came and preached peace to you which were afar off, and to them that were nigh.

It is here that we may now build and move beyond the Idea that the Law of God is to arduous or strenuous to allow us to use it as our measure of righteousness, for Christ has given us the ability as both head of the Church and Foundation, it is exactly by His blood we water and hydrate the mortar of this holy temple, this house hold of God, this citizenship of the Common wealth of Israel; it is by the blood of His covenant we are empowered to believe in the whole word of God, and having no fear of the enmity as long as we are sealed with the proof of our calling by our departure from iniquity/ unrighteousness as we discover it’s hiding place in our life.

Hebrews goes on to say in Chapter 6

Heb_6:4 For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,

Heb 6:5 And have tasted the good word of God, and the powers of the world to come,

Heb 6:6 If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.

Thus on these two point it is concluded that the two are in Biblical reality one and the same, that is that in every word ever spoken by YHWH God Almighty is the person of Jesus Christ, thus I can never nor can any one ever quote any portion of the Holy writ of God’s Word and not speak of the perfect life of Jesus Christ the Son of God, who is the Word made flesh. Our perfect example.

AMEN

In the last message A Common Law for a Common-Wealth,

The Common Law of God, the entirety of the focus was concerning the Government which the Christian church should have, as it pertains to: Self Government, Family

Government, National Government and Land Government; when the word Government is used attention should not only be called to the Ideas of what we call principalities or municipalities, that is the rule of civil conduct prescribed by the supreme or principal power in a state, rather our mind should be drawn to the Idea of Control or restraint in what so ever governmental position YHWH God has placed any particular member of the Church of Jesu Christ in.

It is here we exchange with our prior subject matter, as we are told very plainly that:

1Co_11:3 …the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

As well

Eph_5:23 For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.

 

Col_1:18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.

Thus, The Church as spoken of according to the Scriptures is as well a functionary part of this Government process as it is explained above and seen in conjunction with the Laws of God explained in the Common law of God particularly in all of the family organized and regulated order of the Congregation, which is a synonym for the Church, as when we read such words in the LXX we often time find the very same word as translated from the Greek Ecclesia, which is the Church in Brithonic English, thus when we read this family constructed Church or Ecclesia, congregation of the LORD we understand why such laws contained in Deu_23:1-6 are mentioned.

It was this fruitful multiplicity mandated to ADaM for the purpose of Dominion according to Gen 1:26-28, a Governance and Godly Government is that which starts within the individual Covenant recipient joined in marriage by a Godly union which is fruitful and terminates with National Government. This is the Origin of the Church, and it is for this Cause Christ is recognized as the head or husband of the Congregation of Israel otherwise known as the Church or Ecclesial, which is the body of Christ.

The fruit of this union continues the Seed of the Word in the hearts of the Covenant children, as Christ taught plainly concerning the Gospel of the Kingdom of God in Luk_8:11The seed is the word of God.

It is this seed in the fertile hearts of the children of the Kingdom, the church which will as well Bless the world and all the families of the earth accordingly to the dominion mandate which the descendants of ADaM had received as an inheritance, that which was passed on to Abraham Isaac and Jacob Israel Gen_12:3; Gen_18:18; Gen_22:18; Gen_26:4; Gen_28:14, a Covenant inheritance which then had come full circle in the one specific seed which came in the ma Jesu the Christ. Thus, is this holistic Government, as pronounced by God the Father through His WORD which He had caused to be made flesh according to Joh_1:1-14 which stands in this age as our savior, our Lord, our prince, our King, it is Christ the Head of the Church which serves as our example.

The book of Hebrews starts in saying

Heb_1:1 God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,

Heb 1:2 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;

Heb 1:3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;

Heb 1:4 Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.

Heb 1:5 For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?

Heb 1:6 And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.

Heb 1:7 And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.

Heb 1:8 But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.

Heb 1:9 Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.

It is unto this Government we as the Church are called by one calling, unto the biblical and Lawful New Covenant made in the blood of Christ, according to commandments, statutes and judgments of Almighty God we are Governed, that is by His Law, the Same Law which defines sin and calls the Sons of God into perfection by the love of God:

The ambassador of the Gospel of Christ, John tells us this:

1Jn_3:3 And every man that hath this hope in him purifieth himself, even as he is pure.

1Jn 3:4 Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.

1Jn_3:5 And ye know that he was manifested to take away our sins; and in him is no sin.

1Jn 3:6 Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.

our Christ and brother is said to have in him is no sin.

So it is that even in the affairs of this life amid a crooked and perverse generation we are told it was to this calling like Christ hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:

1Pe_2:22 Who did no sin, neither was guile found in his mouth:

1Pe 2:23 Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:

1Pe 2:24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

1Pe 2:25 For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.

This is full Government is entirely bound up in the man Jesu the Christ, and in His conduct, He as the Word made flesh had all things in His Body and life under subjection to the the Word which was spoken before His flesh had ever been made, the essence of His perfection being found in the same Holy Spirit which reveled the Gospel through out the Scriptural testament, it is to this Faith and life we as Christians are called to walk if indeed we are members in particular of the Body of Christ and Children of the Kingdom.

If it would ever be asked, where in this common law is Christ? or Where in this Common-Wealth of Israel we described is Christ? Our emphatic answer should be as Head! and as Head as King, and as King it is Christ who is Head of state, the Head of the Kingdom of God and of Heaven, and of the Common-Wealth the body politic of the Church.

It is to this Kingdom of God which our focus must be now be called after establishing by the Scriptures the Headship of the Son of YHWH over the tribes of Jacob as His righteous servant according to Isa_49:3-9, as well it is to self Government we are called to press by love closer into image of Christ.

This introduction to this new focus is aimed at entrance into the kingdom, into the Church and into the Body of Christ. Notice the way in which the Gospel of the kingdom evangelized:

Mat_3:1-2 In those days came John the Baptist, preaching in the wilderness of Judaea,  And saying, Repent ye: for the kingdom of heaven is at hand.

and

Mat_4:17 From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.

and

Mat_10:5 These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not:

Mat 10:6 But go rather to the lost sheep of the house of Israel.

Mat 10:7 And as ye go, preach, saying, The kingdom of heaven is at hand.

It is to this point the next part of this message shall focus upon.

COMMON LAW intro Pt.2: ISRAEL A FOOLISH NATION being ground to powder (SBS 6-8(2017)

THE

Common Law

of

God

Introduction

pt.2

SABBATH BIBLE STUDY

6-8

(2017)

AUDIO MESSAGE

TIP!

CLICK the AUDIO MESSAGE LINK

and then

Follow along in study below… or down load the mp3 and listen any time!

(This Compilation is Esword compatable! -Just cut and past into you topic notes)

Israel

A People who are not a People

A Foolish Nation being ground to powder

Compiled By JS Lowther

Did ye never read in the scriptures,

The stone which the builders rejected, the same is become the head of the corner:

this is the Lord’s doing, and it is marvellous in our eyes?

 Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.

And whosoever shall fall on this stone shall be broken:

but on whomsoever it shall fall, it will grind him to powder.

Mat_21:42-44

In this time Israel exists as a Nation accourding to the promises of God spoken of throught the Law and the summarized by the prophet Jeremiah in Jer_31:35-36. That is the preserved of Israel as said by Isaiah are a Genos of people at a particular Gene-ration, the are the Gentiles, Nations, and or Ethnic people of focus in the exclusive New Covenant. As a Nation however, they lack one of the hallmark qualities all Nations posses: a Common culture or custom, a Common Law. Israel has truly become as the Curse in the Song of Moses warned because of the provoking of his sons, and of his daughters.:

Deu_32:18 Of the Rock that begat thee thou art unmindful, and hast forgotten God that formed thee.

Deu 32:19 And when the LORD saw it, he abhorred them, because of the provoking of his sons, and of his daughters.

Deu 32:20 And he said, I will hide my face from them, I will see what their end shall be: for they are a very froward generation, children in whom is no faith.

Deu_32:21 They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities: and I will move them to jealousy with those which are not a people; I will provoke them to anger with a foolish nation.

This fact was prior spoken of 3 chapters prior of the portion we focused on in Deu_30:1-20 and Rom_10:1, as well this facet of Israel’s foolishness was also spoken of by Paul in Romans 10:19, which we covered in the introduction also, as Paul continued in his epilogue carried over from Chapter 9 which quoted the Song of Moses, via the prophet Hosea

Rom_9:25 As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.

Rom 9:26 And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.

This quote from Hos_1:9-10, Hos_2:23, is the key to understanding who the Gentiles of the New Testament focus are and how they dovetail in to the New Covenant according to Heb_8:8, and Jer_31:31.

(The Hebrew words used in Hosea as a name for the symbolicly disowned house of Israel is לא עמי LA-OMI H3818 (LA-Not+ OM-people+ I-my) was first referenced in the prior Song of Moses as בלא עם / B-With +LA-No + OM -People. Lo ammi is ‘not my people’ and with No People is one and the same entity, more easily seem in the Hebrew)And while for the last 2000 years the Blood of Christ has been offering a renewal of Covenant for this foolish nation, we in fulfillment of Paul’s epistle, Isaiah’s rebuke and Moses warning have been a disobedient and gainsaying people. A people who YHWH found who were not altogether seeking Him, and a people who He has manifest himself to who did not ask for him …THIS IS BECAUSE OF GOD’S LAW

The Stone of stumbling mentioned by Isaiah and forwarded again by Paul in Rom_9:32-33 Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumbling stone; In Moses’ song of the Rock which Israel forsook, in Isaiah’s time, and in the time of Paul Both the house of Judah and the House of Israel had stumbled, Judah at the Word made flesh and the diaspora od Israel at the Law, both of which was reconciled in the life of the Word made flesh, the Rock of Israel’s faith.

No matter what estimation you take: the Law and the King are a packaged deal. Either Jew or Gentile, raised in the Law or out of the Law, the stone of the New Covenant is the foundation of God’s Kingdom.

The two aspects of this one stone are undeniable in the Scripture and are more understood in the light of the knowledge of Joh_1:14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth…proclamation.

Isa_8:13 Sanctify the LORD of hosts himself; and let him be your fear, and let him be your dread.

Isa 8:14 And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.

Isa 8:15 And many among them shall stumble, and fall, and be broken, and be snared, and be taken.

Isa 8:16 Bind up the testimony, seal the law among my disciples.

Isa 8:17 And I will wait upon the LORD, that hideth his face from the house of Jacob, and I will look for him.

and why was it a stumbling?

Isa_28:13 But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.

Isa 28:14 Wherefore hear the word of the LORD, ye scornful men, that rule this people which is in Jerusalem.

Isa 28:15 Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:

Isa 28:16 Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.

Who among us of the seed of Israel are ready to stop stumbling at the rock of offense? who is ready to stop heaping the scriptures precepts and lines one upon another that they cause us to fall backwards, be broken, snared and taken, who is ready to stop making lies our refuge? And allow the blood of Israel’s Rock to disanul the Covenant of death, the law of Sin and death Paul referenced at the starting point of the Roman’s Epilogue Ive so ardently been hinging upon.

Tyndale Rodgers and Coverdale Trans says: Isa 28:13 the LORD shall answer their stubborness.(stubbournes) (Command that may be commanded, bid that may be bidden, forbid that may be forbidden, keep back that may be kept back, here a little, there a little.) That they may go forth, fall…

The two great threats to Christian Israel are the very two aspects and definitions of the stone of stumbling and the Rock of offense, that is Grace and Law, or stated by John Grace and Truth, truth which is easily seen in

Psa_119:142 Thy righteousness is an everlasting righteousness, and thy law is the truth.

 

Our Grace in being forgiven of our sin stain, our covenant with sin and death, the law of sin and death undoubtedly is found in the Blood of Christ’s New Covenant:

Rom_5:21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

Eph_2:5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)

In being forgiven, in being made alive who do we yet stumble and fall? why are we yet broken?

Because we refuse to reconcile the foolishness of our Nation, we refuse to be God’s People, YHWH’s People and let him be our God as a Nation:

Deu 4:8 And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day?

YHWH’s Law is the culture and custom missing from our Nation, from our Christian Nation who are rather foolish, unrighteous and at this time a People who are not a people, yet are a people who have such a rich, wise and righteous Culture available to them if they just simply would see the scriptural harmony of having there faith on Israels Rock:

The word of God made flesh, the rock who was smitten for us to forgive us and redeem us for smiting him.

NO KING BUT GOD’S KING, NO LAW BUT GOD’S LAW

And by this Introduction I hope to advance the reason why Israel needs redemption, by the blood of Christ through his grace; and why a redeemed people need God’s Law as it is the bed rock fondation of Kingdom.

Part 1

The Choice

Letter and Spirit

Death and Life

Evil and Good

Curse and Blessing

for the letter killeth, but the spirit giveth life. But if the ministration of death, written and engraved in stones, was glorious…which glory was to be done away:

… the ministration of the spirit be rather glorious? For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory. 2 Corinthians 3:4-9

The concept taught by the apostle is a simple concept of Love, and it’s principle is the part of God’s Law which is generally unattached to Civil or Criminal Law of any given society, yet the concept or doctrine of Law it elementary as in any given culture their are those who love their societies rule of law, and truly have faith in the letter of every law. However, this doctrine should not be confused with the complexity of the Roman usage of ‘the spirit of the law’, which points to what the ‘true intention, or what was or is the actually safe guard of the law’; some use the Roman doctrine of ‘the spirit of the law’ as the color by with to hue God’s Law, this allows for violation of God’s law in it’s letter as to in some way maintain the greater good concept, or the more important intention of the law. With the Exception for the ensuence of the Love of YHWH’s God, there is is no other Spiritual doctrine of intent found in God’s Law and the keeping of it’s Letter, as Love is the intention of every commandment by the Laws Creator and should be the intent of it’s keepers:

…from his right hand went a fiery law for them.

Yea, he loved the people; all his saints are in thy hand: and they sat down at thy feet; every one shall receive of thy words. Moses commanded us a law, even the inheritance of the congregation of Jacob. Deu_33:2-4

Joh 15:10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.

Deu 30:15 See, I have set before thee this day life and good, and death and evil;

Deu 30:16 In that I command thee this day to love the LORD thy God, to walk in his ways, and to keep his commandments and his statutes and his judgments, that thou mayest live and multiply: and the LORD thy God shall bless thee in the land whither thou goest to possess it.

In all cases we are asked to Love the Law in it’s Spirit, it’s intention of Love, that is Life and good, yet if we view the Law of God as only a letter written on stone or paper our heart is not in the right place, and we have proof that we are not party to the new covenant.

These two approaches are summarized in Paul’s statement in

Rom 7:10 And the commandment, which was ordained to life, I found to be unto death.

Rom 7:11 For sin, taking occasion by the commandment, deceived me, and by it slew me.

Rom 7:12 Wherefore the law is holy, and the commandment holy, and just, and good.

Rom 7:13 Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

Rom 7:14 For we know that the law is spiritual: but I am carnal, sold under sin.

The law insomuch, as it was given by the Spirit of YHWH God, can never be carnal or derived from flesh, the law of the living God in inherintly Spiritual, holy, just and good. It is man which is carnal flesh, which will natural die. In a civil and criminal application, the spiritual Judges must be men who are Spiritual, that is they Love God’s Law, yet the Israelite has two possitions towards the covenant Law, he may Love the law and be Spiritual, or he may hate the law by seeing it as just a Letter. Those prone to the Spirit will love God’s Law and Commandments and those prone to the flesh will never see the life ordained by the Law, the carnal will always look for the way to dis-annul the Letter, because it is the Letter which will kill them, either by literal death penalties or by repentance which will kill the flesh and the lust’s there by rendering them Spiritual, the flesh is fighting for it’s existence. Every Israelite stands at the threshold of God’s Law daily, and with ever choice we weigh in the balance of every choice, our estimation of the greatest commandment. which is all in all the same as the first of the 10 commandments.

As mentioned prior the first commandment is the operating law of all Common Law and the 2nd is linked to it at the nearest point. All violations of God’s Law are violations against the 1st commandment, even the summary of the 10 commandments given by Moses and forwarded by our Christ still are only violations of the first commandment:

Mar_12:31 The first (protos) of all the commandments is, Hear, O Israel; The Lord our God is one Lord:

Mar 12:30 And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment. Deu 6:4

Mar 12:31 And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these. Lev_19:18

in finnishing Christ adds that for one to know this :

Thou art not far from the kingdom of God.

As the proto Law is for Israel to Love YHWH with heart mind and soul, we know that the under lying Covenant is being founded upon is the New Covenant which offers to place the Law of YHWH in to the same place as this Law as whell as the whole law. It is thus, that one may never keep the law with out the enactment of the new covenant faith. The New Covenant offers the Israelite of the house of Israel and Judah acceptance through the blood of Christ into the Love relationship with YHWH’s Law.

The having of No other God’s and of not serving any other God, is the Loving of God and his services, and His worship. By the letter of the law one may conclude that even an atheist or perhaps an agnostic may as well follow this command by not serving or worshiping another God, yet by recourse one may only keep this Law by loving it, and thereby loving the whole of YHWH’s Commandments and Law.

Thus the loving of one’s neighbor, which have been itemized as Laws which deal with civil relations are as well manifestations of Loving YHWH God and keeping His first commandment and His second. As many strange god’s and laws of strange god’s allow the dis-love of one’s neighbor, and as well allow the worship of other god’s beside the primary god’s of the strange religion’s law; yet the Law of the LORD God YHWH is Jealous and particular to YHWH Alone. Thus, by keeping any one of the law’s of God, from the least to the greatest, in our estimation that is, we show our Love for God and His Law, and we exercise His righteousness and Holiness.

If we are truly party to the New Covenant than the Love of God’s law in our heart, mind and soul is present, that is the Spirit of the Law, a Spirit which even Loves the Letter of the Law, which by transgression which is sin brings forth death.

Thus from hence forth in this study all Laws covered will fold up into the first commandment which is phrased in the negative:

Thou shalt NOT have No other God’s…

 

 

 

 

 

 

 

 

 

COMMON LAW-Introduction SABBTH BIBLE STUDY 6-1 (2017)

THE

COMMON LAW

of

GOD

Introduction message

SABBATH BIBLE STUDY

 6-1 (2017)

AUDIO MESSAGE

TIP!

CLICK the AUDIO MESSAGE LINK

and then

Follow along in study below… or down load the mp3 and listen any time!

(This Compilation is Esword compatable! -Just cut and past into you topic notes)

The

COMMON LAW

of

GOD

Compiled by JS Lowther

Introduction message

Israel Identity

The Regathering of the Tribes of Jacob

The subject of Biblical Common Law or Torah is a concept that has been discussed by this ministry more than I have kept track of, and it is a subject that for me personally governs my thoughts and actions from day to day, I am of course falable and I am by no means claiming perfection, but I am claiming that in every instance of life it is my goal to weigh my actions by YHWH’s standards of what we call right and wrong, or more biblically what YHWH calls Good and Evil, Righteousness and wickedness, Obedience and sin, it is the defining principle that which offers blessing or curse in this world and in that which is to come.

The concept of Biblical reality that I speak on so often is a combative measure, to engage the enmity of the flesh which resides in many of the people who believe them selves to be christian today which claim a full gospel faith, or a trust in the entire word of God; I combat those because it is their hypocritical view that claims faith, trust or belief in the bible as the infallible word of God to men but deny, negate, and attempt to disprove vast portions of the scriptural testament, by their so called faith.

It is often times that church goers are the most staunch in opposition to one who proclaims the biblically realistic Gospel. Turn to Isaiah 52 to see the proclamation:

Isa 52:6 Therefore my people shall know my name: therefore they shall know in that day that I am he that doth speak: behold, it is I.

Isa_52:7 How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!

The Gospel Message is an immense message it is a message which tell’s YHWH’s people who are scattered through out the earth that their King Reigns!

It is a non diverse, non tolerant, non multicultural message!

The Truth of the Gospel is according to the Good news found in the scriptures that Israel’s God is KING, The father of Jesus the Christ Is the King of all the earth and no other! And as King, those of His Kingdom are governed by His Law. It is this law which tells the subjects of the Kingdom how to function, it tells them it’s awsome and deadly letter the punishment and judgment for sin and by it’s Loving Spirit the Benafit and Blessing offered by it’s perfection.

Yet in our day most so called Christians believe in a King which governs nothing but Spirit, intangible and un-realistic, a Kingdom only attainable in death ruled by a King who has no Law, but one which directly contradicts the very Spirit of the Person of God seen in the very first commandment believed to be abrogated by another gospel and another Jesus the son of a lawless God., which states clearly in the English IAM THE LORD THY GOD… THOU SHALT HAVE NO OTHER GOD’S BEFORE ME! And proclaimed by the 2nd commandment which forbids any form worship or service in worship to a physical thing other than The LORD, by adding I THE LORD AM A JELOUS GOD. The term LORD GOD is synonymous with the Hebrew title name YHWH which literally means He That Is that is HE THAT IS GOD or as our English Bible puts it I AM THAT I AM.

This personality of God is Jealous and his very memorial name proclaims that he is Ever living and unchanging.

If some wish to believe in a God that changes and abrogates his own morality and law that is their prerogative, and untimely their soul…its a free will, you have the choose who you will serve.

As for me I will serve YHWH the best I can by obeying his Kingship by obeying His Law, and striving to attain salvation in this life and that which is to come by seeking his Kingdom on earth as it is in Heaven, that is by ever means possible to affect a change on this world to proclaim THE LORD GOD as the King and GOD’s Law as the Only true Law, no matter where that leads me personally, or as a head of my family, no matter how hard the course is to follow this mountain is to be climbed by our beautiful feet of redemption shod with the preperation of the Gospel Eph_6:15.

Paul put this quote in to context in Roman where the focus of the message is no different that of the rest of the scripture, and particularly those of whom Christ came according to the New Covenant, the house of Israel and Judah according Heb_8:8 and Jer_31:31 where he continues is epalogue saying

Rom 10:1 Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved.

Rom 10:2 For I bear them record that they have a zeal of God, but not according to knowledge.

Rom 10:3 For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.

He going on to validate the fact that by Christ the So of God’s New Covenant made in his blood the end of the sin stain upon israel is able to be ended by the manifestation of Christ in being the end means of of the laws perfection. And continuing on in teaching the primary law in operation which establishes the New Covenant in Christ’s blood as found in

Deu_30:1 And it shall come to pass, when all these things are come upon thee, the blessing and the curse, which I have set before thee, and thou shalt call them to mind among all the nations, whither the LORD thy God hath driven thee,

Deu 30:2 And shalt return unto the LORD thy God, and shalt obey his voice according to all that I command thee this day, thou and thy children, with all thine heart, and with all thy soul;

Deu 30:3 That then the LORD thy God will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the nations, whither the LORD thy God hath scattered thee.

YHWH tells the Gentilized scattered Israelite that

Deu 30:10 If thou shalt hearken unto the voice of the LORD thy God, to keep his commandments and his statutes which are written in this book of the law, and if thou turn unto the LORD thy God with all thine heart, and with all thy soul.

Deu 30:11 For this commandment which I command thee this day, it is not hidden from thee, neither is it far off.

And Paul concludes as with calling this section of God’s Perfect Law, a law which Paul says that if a man shall do those things he shall live by them THE WORD OF FAITH in saying:

Rom 10:6 But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)

Rom 10:7 Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)

Rom 10:8 But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;

Rom 10:9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

Rom 10:10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

And just as the proclamation of Isaiah was sent to the house of Israel and the Prophet Nahum sent to the house Judah who also proclaimed this Gospel in Nah_1:15

We are told in Rom 10:12 there is no difference between Judah and the Greek speaking dispersed house of Israel of whom Paul was writing to in Greek: for it is the same Lord over all is rich unto all that call upon him.

Rom_10:13 For whosoever shall call upon the name of the Lord shall be saved.

Rom 10:14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?

Rom 10:15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!

In describing those spoken of by Moses, Isaiah, Nahum, and now Paul says:

Rom 10:16 But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?

Rom 10:17 So then faith cometh by hearing, and hearing by the word of God.

Rom 10:18 But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.

Hear Paul quotes the organic, and natural witness of the Heavens, which acts as the primary testament for those scattered people, Just as Jeremiah the prophet proclaimed in Jer_31:35 in summarizing the solemn feast of the Sabbath in Exodus 31 and mentioned by Nahum he says:

Psa 19:1 To the chief Musician, A Psalm of David. The heavens declare the glory of God; and the firmament sheweth his handywork.

Psa 19:2 Day unto day uttereth speech, and night unto night sheweth knowledge.

Psa 19:3 There is no speech nor language, where their voice is not heard.

Psa 19:4 Their line is gone out through all the earth, and their words to the end of the world. In them hath he set a tabernacle for the sun,

Psa 19:5 Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race.

Psa 19:6 His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof.

Psa 19:7 The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple.

Psa 19:8 The statutes of the LORD are right, rejoicing the heart: the commandment of the LORD is pure, enlightening the eyes.

Psa 19:9 The fear of the LORD is clean, enduring for ever: the judgments of the LORD are true and righteous altogether.

Psa 19:10 More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.

Psa 19:11 Moreover by them is thy servant warned: and in keeping of them there is great reward.

Psa 19:12 Who can understand his errors? cleanse thou me from secret faults.

Psa 19:13 Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression.

Psa 19:14 Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O LORD, my strength, and my redeemer.

Rom_10:19 But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.

Rom 10:20 But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.

Rom 10:21 But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.

And as well the prophet Nahum discribes a portion of that peace brought by the Gospel or Good tidings, when he as prophet to Judah as Isaiah was to Israel

The subject of Biblical Common Law or Torah is a concept that has been discussed by this ministry more than I have kept track of, and it is a subject that for me personally governs my thoughts and actions from day to day, I am of course falable and I am by no means claiming perfection, but I am claiming that in every instance of life it is my goal to weigh my actions by YHWH’s standards of what we call right and wrong, or more biblically what YHWH calls Good and Evil, Righteousness and wickedness, Obediance and sin, it is the defining principle that which offers blessing or curse in this world and in that which is to come.

The concept of Biblical reality that I speak on so often is a combatative measure, to engauge the enmity of the flesh which resides in many of the people who believe them selves to be christian today which claim a full gospel faith, or a trust in the entire word of God; I combat those because it is their hypocritical view that claims faith, trust or belief in the bible as the infalable word of God to men but deny, negate, and attempt to disprove vast portions of the scriptural testament, by their so called faith.

It is often times that church goers are the most staunch in opposition to one who proclaims the biblically realistic Gospel. Turn to Isaiah 52 to see the proclaimation:

Isa 52:6 Therefore my people shall know my name: therefore they shall know in that day that I am he that doth speak: behold, it is I.

Isa_52:7 How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!

The Gospel Message is an emense message it is a message which tell’s YHWH’s people who are scattered through out the earth that their King Reigns!

It is a non diverse, non tolerant, non multicultural message!

The Truth of the Gospel is accourding to the Good news found in the scriptures that Israel’s God is KING, The father of Jesus the Christ Is the King of all the earth and no other! And as King, those of His Kingdom are governed by His Law. It is this law which tells the subjects of the Kingdom how to function, it tells them it’s awsome and deadly letter the punishment and judgment for sin and by it’s Loving Spirit the Benafit and Blessing offered by it’s perfection.

Yet in our day most so called christians believe in a King which governs nothing but Spirit, in tangable and un-realistic, a Kingdom only attainable in death ruled by a King who has no Law, but one which directly contradicts the very Spirit of the Person of God seen in the very first commandment believed to be abrogated by another gospel and another Jesus the son of a lawless God., which states clearly in the English IAM THE LORD THY GOD… THOU SHALT HAVE NO OTHER GOD’S BEFORE ME! andproclaimed by the 2nd commandment which forbids any form worship or service in worship to a physical thing other than The LORD, by adding I THE LORD AM A JELOUS GOD. The term LORD GOD is synonomous with the Hebrew title name YHWH which litterally means He That Is that is HE THAT IS GOD or as our English Bible puts it I AM THAT I AM.

This personality of God is Jelous and his very memorial name proclaims that he is Ever living and unchanging.

If some wish to believe in a God that changes and abrogates his own morality and law that is their perogative, and ultimently their soul…its a free will, you have the choose who you will serve.

As for me I will serve YHWH the best I can by obeying his Kingship by obeying His Law, and striving to attain salvation in this life and that which is to come by seeking his Kingdom on earth as it is in Heaven, that is by ever means posible to affect a change on this world to proclaim THE LORD GOD as the King and GOD’s Law as the Only true Law, no matter where that leads me personally, or as a head of my family, no matter how hard the course is to follow this mountian is to be climbed by our beautiful feet of redemption shod with the preperation of the Gospel Eph 6:15.

Paul put this quote in to context in Roman where the focus of the message is no different that of the rest of the scripture, and particularly those of whom Christ came accourding to the New Covenant, the house of Israel and Judah accourding Heb_8:8 and Jer_31:31 where he continues is epalogue saying

Rom 10:1 Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved.

Rom 10:2 For I bear them record that they have a zeal of God, but not according to knowledge.

Rom 10:3 For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.

He going on to validate the fact that by Christ the So of God’s New Covenant made in his blood the end of the sin stain upon israel is able to be ended by the manifestation of Christ in being the end means of of the laws perfection. And contiuing on in teaching the primary law in operation which establishes the New Covenant in Christ’s blood as found in Deu_30:1 And it shall come to pass, when all these things are come upon thee, the blessing and the curse, which I have set before thee, and thou shalt call them to mind among all the nations, whither the LORD thy God hath driven thee,

Deu 30:2 And shalt return unto the LORD thy God, and shalt obey his voice according to all that I command thee this day, thou and thy children, with all thine heart, and with all thy soul;

Deu 30:3 That then the LORD thy God will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the nations, whither the LORD thy God hath scattered thee.

YHWH tells the Gentilized scattered Israelite that

Deu 30:10 If thou shalt hearken unto the voice of the LORD thy God, to keep his commandments and his statutes which are written in this book of the law, and if thou turn unto the LORD thy God with all thine heart, and with all thy soul.

Deu 30:11 For this commandment which I command thee this day, it is not hidden from thee, neither is it far off.

and Paul concludes as with calling this section of God’s Perfect Law, a law which Paul says that if a man shall do those things he shall live by them THE WORD OF FAITH in saying

Rom 10:6 But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)

Rom 10:7 Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)

Rom 10:8 But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;

Rom 10:9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

Rom 10:10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

And just as the proclamation of Isaiah was sent to the house of Israel and the Prophet Nahum sent to the house Judah who also proclaimed this Gospel in Nah_1:15 Behold upon the mountains the feet of him that bringeth good tidings, that publisheth peace! O Judah, keep thy solemn feasts, perform thy vows: for the wicked shall no more pass through thee; he is utterly cut off.

We are told in Rom 10:12 there is no difference between Judah and the Greek speaking dispersed house of Israel of whom Paul was writting to in Greek: for it is the same Lord over all is rich unto all that call upon him.

Rom_10:13 For whosoever shall call upon the name of the Lord shall be saved.

Rom 10:14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?

Rom 10:15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!

In discribing those spoken of by Moses, Isaiah, Nahum, and now Paul says:

Rom 10:16 But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?

Rom 10:17 So then faith cometh by hearing, and hearing by the word of God.

Rom 10:18 But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.

Hear Paul quotes the organic, and natural witness of the Heavens, which acts as the primary testament for those scattered people, Just as Jeremiah the prophet proclaimed in Jer_31:35 in summerizing the solmn feast of the Sabbath in Exodus 31 and mentioned by Nahum he says

Psa 19:1 To the chief Musician, A Psalm of David. The heavens declare the glory of God; and the firmament sheweth his handywork.

Psa 19:2 Day unto day uttereth speech, and night unto night sheweth knowledge.

Psa 19:3 There is no speech nor language, where their voice is not heard.

Psa 19:4 Their line is gone out through all the earth, and their words to the end of the world. In them hath he set a tabernacle for the sun,

Psa 19:5 Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race.

Psa 19:6 His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof.

Psa 19:7 The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple.

Psa 19:8 The statutes of the LORD are right, rejoicing the heart: the commandment of the LORD is pure, enlightening the eyes.

Psa 19:9 The fear of the LORD is clean, enduring for ever: the judgments of the LORD are true and righteous altogether.

Psa 19:10 More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.

Psa 19:11 Moreover by them is thy servant warned: and in keeping of them there is great reward.

Psa 19:12 Who can understand his errors? cleanse thou me from secret faults.

Psa 19:13 Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression.

Psa 19:14 Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O LORD, my strength, and my redeemer.

Rom_10:19 But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.

Rom 10:20 But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.

Rom 10:21 But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.

The regathering of the Tribes of Jacob is the very first concept needed in understanding the Biblical Common Law, the Law of God, because with out the establishment of the Tribes of Israel, the Law has very little application in National reality.

Isa 49:3 And said unto me, Thou art my servant, O Israel, in whom I will be glorified.

Isa 49:4 Then I said, I have laboured in vain, I have spent my strength for nought, and in vain: yet surely my judgment is with the LORD, and my work with my God.

Isa 49:5 And now, saith the LORD that formed me from the womb to be his servant, to bring Jacob again to him, Though Israel be not gathered, yet shall I be glorious in the eyes of the LORD, and my God shall be my strength.

Isa 49:6 And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.

Isa 49:7 Thus saith the LORD, the Redeemer of Israel, and his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers, Kings shall see and arise, princes also shall worship, because of the LORD that is faithful, and the Holy One of Israel, and he shall choose thee.

Isa 49:8 Thus saith the LORD, In an acceptable time have I heard thee, and in a day of salvation have I helped thee: and I will preserve thee, and give thee for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages;

Isa 49:9 That thou mayest say to the prisoners, Go forth; to them that are in darkness, Shew yourselves. They shall feed in the ways, and their pastures shall be in all high places.

RUTH PT.3 JUDGES CH.24-25 SABBATH BIBLE STUDY 5-30 (2017)

SABBATH BIBLE STUDY

AUDIO MESSAGE

5-30 (2017)

TIP!

CLICK the AUDIO MESSAGE LINK

and then

Follow along in study below… or down load the mp3 and listen any time!

(This Compilation is Esword compatable! -Just cut and past into you topic notes)

The Book

of

RUTH

(The last 4 chapters of Judges)

JUDGES CHAPTER 24

RUTH pt.3

Compiled by JS Lowther

ReNEWed COVENANT Ministry

renewedcovenantministry.com

renewedcovenantministry@gmail.com

Lets start out in the Law:

Lev 25:23 The land shall not be sold for ever: for the land is mine; for ye are strangers and sojourners with me.

Lev 25:24 And in all the land of your possession ye shall grant a redemption for the land.

Lev 25:25 If thy brother be waxen poor, and hath sold away some of his possession, and if any of his kin come to redeem it, then shall he redeem that which his brother sold.

Rth 3:1 Then Naomi her mother in law said unto her, My daughter, shall I not seek rest for thee, that it may be well with thee?

Rth 3:2 And now is not Boaz of our kindred, with whose maidens thou wast? Behold, he winnoweth barley to night in the threshingfloor.

Rth 3:3 Wash thyself therefore, and anoint thee, and put thy raiment upon thee, and get thee down to the floor: but make not thyself known unto the man, until he shall have done eating and drinking.

Rth 3:4 And it shall be, when he lieth down, that thou shalt mark the place where he shall lie, and thou shalt go in, and uncover his feet, and lay thee down; and he will tell thee what thou shalt do.

Rth 3:5 And she said unto her, All that thou sayest unto me I will do.

Rth 3:6 And she went down unto the floor, and did according to all that her mother in law bade her.

Rth_3:7 And when Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of corn: and she came softly, and uncovered Th-GaL H1540 his feet,Me-Ro-GaLThH4772, and laid her down.

The word for uncover in normal GaL-Eh H1540 it is here in the feminine form Th-GaL, as the word for redeem is GAL H1350, the words are indicative of each other. This is also the word used in Lev_18:6 and 20 when dealing with unlawful uncovering and is the general word for the action: L-GaLTh ללות / GaLEh גּלה 1540 to uncover. The action of Gal is not in the focus of uncovering or covering as the word used in verse 9 in the phrase “near kinsman” is again an also GAL, but the idea of the Hebrew logic is gathered up into the idea of ‘kinship covering’ and I believe may be best described by the Gaelic custom of Tartan most know of from Scotland, I don’t think its a surprise that the Gaul’s or Gaelic people, also called Gaults/ Celts or Kelts ware a skirt named after them called a Kilt made of their family banner called a Tartan. Having a name strikingly in resemblance to the Hebrew Word GaL, consider also the Hebrew word for the (Tribe) banner or standard is DGaL דגלH1714, Just as the Kilt (GaLT) Tartan is a banner of/ standard of a family , the cloth skirt which men wear in all functions of family life, from Birth to Marriage to Battle to Death, the covering they have is the banner of their GAeLic family, their Kinsmen, those who they by Rights may Redeem.

In the days of Ruth the language indicates the same idea as that which was used by the less ancient GauLs, it was an important part of Israelite society, for to uncover a woman you must be willing to covered her with your kindred family. Much like the depleting custom of a woman taking the husband’s sir name or last name was common to our more modern grandparents in 2017, the Idea of patriarchal headship is key to the Israelite cultural heritage, and the two concepts are one in the same.

The Laws found in the scripture on the uncovering of nakedness are regulation that promote healthy growth of Israelite Christian Culture, which is bound in the Logic of God’s Law and thus the Law of Headship by Patriarchy, which is where Fathers rule their families by the fear of God; this aspect of fear is as well seen in the accompanying language of the portion of the skirt or covering which is specified by Ruth, that is the KNaF or edge, border. As commanded in Deu_22:12 where the command is found to hem a ribbon or thread of blue for the remembrance of YHWH’s Law, the edge of the skirt of an Israelite man was to represent the Law of YHWH; Interestingly enough in Rth_2:12 …YHWH God of Israel, under whose wings (KNaF) thou art come to trust. Ruth’s Trust or Faith is seen in her Lawful actions and personality of virtue, and this symbolism in Ruth’s actions are just as virtuous as Ruth seeking her place of Redemption in Boaz’s right of redemption, undoubtedly, Boaz’s family skirt was hemmed by the perfect redemptive law of YHWH, a Tartan every man should want as his family banner.

A lesson in Hebrew GauLic

Kinsman/ Redeem: GAL or GaL

Right of Redemption: GALEh

Foot: R-GaL

Before the Feet (ankle/shin): MR-GaL

Standard / Banner D-GaL

Uncover: GaLEh / GaLTh

Rth_3:8 And it came to pass at midnight, that the man was afraid, and turned himself: and, behold, a woman lay at his feet.

Rth_3:9 And he said, Who art thou? And she answered, I am Ruth thine handmaid: spread therefore thy skirt (KNaF) over thine handmaid; for thou art a near kinsman.

Rth 3:10 And he said, Blessed be thou of the LORD, my daughter: for thou hast shewed more kindness in the latter end than at the beginning, inasmuch as thou followedst not young men, whether poor or rich.

Rth_3:11 And now, my daughter, fear not; I will do to thee all that thou requirest: for all the city of my people doth know that thou art a virtuous woman.

Rth 3:12 And now it is true that I am thy near kinsman: howbeit there is a kinsman nearer than I.

There is a simply Godly truth that Boaz knew, and that, despite the passion, despite the offer, despite the allure, despite the fact that no one may have known what could happen on this intoxicated harvest night except Boaz and Ruth and the justification that Boaz may have used ‘that he would most likely have been the lawful Redeemer of Ruth and as such would have had no repercussions for his action if he were to cover Ruth with his skirt that night’.

Rather Boaz had the prescience of mind which Paul taught in

2Ti_2:5 that: if a man also strive for masteries, yet is he not crowned, except he strive lawfully.

And that Law is found in this Numbers 27:

Num_27:8 And thou shalt speak unto the children of Israel, saying, If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter.

Num 27:9 And if he have no daughter, then ye shall give his inheritance unto his brethren.

Num 27:10 And if he have no brethren, then ye shall give his inheritance unto his father’s brethren.

Num 27:11 And if his father have no brethren, then ye shall give his inheritance unto his kinsman that is next to him of his family, and he shall possess it: and it shall be unto the children of Israel a statute of judgment, as the LORD commanded Moses.

So it is that despite the temptation that may be easily seen in the Text, Boaz Passion for YHWH’s Law over rides his lust and even rational judgment which could have controlled him on the mater, a rational judgment which could have easily disregarded the Law and Word of YHWH.

Rth_3:13 Tarry this night, and it shall be in the morning, that if he will perform unto thee the part of a kinsman, well; let him do the kinsman’s part: but if he will not do the part of a kinsman to thee, then will I do the part of a kinsman to thee, as the LORD liveth: lie down until the morning.

THE PART OF THE KINSMAN / THE DUTY OF AN HUSBAND’S BROTHER

Deu_25:5 If brethren dwell together, and one of them die, and have no child, the wife of the dead shall not marry without unto a stranger: her husband’s brother shall go in unto her, and take her to him to wife, and perform the duty of an husband’s brother unto her.

Deu 25:6 And it shall be, that the firstborn which she beareth shall succeed in the name of his brother which is dead, that his name be not put outH4229 MaHEh G1813 of Israel.

Deu 25:7 And if the man like not to take his brother’s wife, then let his brother’s wife go up to the gate unto the elders, and say, My husband’s brother refuseth to raise up unto his brother a name in Israel, he will not perform the duty of my husband’s brother.

Deu 25:8 Then the elders of his city shall call him, and speak unto him: and if he stand to it, and say, I like not to take her;

Deu 25:9 Then shall his brother’s wife come unto him in the presence of the elders, and loose his shoe from off his foot, and spit in his face, and shall answer and say, So shall it be done unto that man that will not build up his brother’s house.

Deu 25:10 And his name shall be called in Israel, The house of him that hath his shoe loosed.

Rth_3:14 And she lay at his feet until the morning: and she rose up before one could know another. And he said, Let it not be known that a woman came into the floor.

Rth 3:15 Also he said, Bring the vail that thou hast upon thee, and hold it. And when she held it, he measured six measures of barley, and laid it on her: and she went into the city.

Rth 3:16 And when she came to her mother in law, she said, Who art thou, my daughter? And she told her all that the man had done to her.

Rth 3:17 And she said, These six measures of barley gave he me; for he said to me, Go not empty unto thy mother in law.

Rth 3:18 Then said she, Sit still, my daughter, until thou know how the matter will fall: for the man will not be in rest, until he have finished the thing this day.

Rth_4:1 Then went Boaz up to the gate, and sat him down there: and, behold, the kinsman of whom Boaz spake came by; unto whom he said, Ho, such a one! turn aside, sit down here. And he turned aside, and sat down.

Rth_4:2 And he took ten men of the elders of the city, and said, Sit ye down here. And they sat down.

Deu_16:18 Judges and officers shalt thou make thee in all thy gates, which the LORD thy God giveth thee, throughout thy tribes: and they shall judge the people with just judgment.

Accordingly, this law is the foundational structure of Israelite Government, that is the Headship of the Elders or old men, the Judges were taken from the Natural Heads of the people with an Officer or Scribe, Naturally the Head was an Elder men who had knowledge in YHWH’s Law and was honest and wise. These Elder Judges who were Heads of Families were Naturally kin to those who lived in Bethlehem, thus they sat at the literal Gate of Judgment and the matters of the jurisdiction was committed to those Old Men who would do the best adjudicating for their kinsmen.

Rth_4:3 And he said unto the kinsman/redeemer , Naomi, that is come again out of the country of Moab, selleth a parcel of land, which was our brother Elimelech’s:

Rth 4:4 And I thought to advertise thee, saying, Buy it before the inhabitants, and before the elders of my people. If thou wilt redeem it, redeem it: but if thou wilt not redeem it, then tell me, that I may know: for there is none to redeem it beside thee; and I am after thee. And he said, I will redeem it.

Rth 4:5 Then said Boaz, What day thou buyest the field of the hand of Naomi, thou must buy it also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance.

Rth_4:6 And the kinsman GAL said, I cannot redeem GAL it for myself, lest I mar (A-SHY-Th אשׁחית H7843 ) mine own inheritance: redeem GAL thou my right GALThY to thyself; for I cannot redeem GAL it.

lest I mar (A-SHY-Th אשׁחית H7843 )

Deu_9:26 I prayed therefore unto the LORD, and said, O Lord GOD, destroy H7843 not thy people and thine inheritance, which thou hast redeemed through thy greatness, which thou hast brought forth out of Egypt with a mighty hand.

Jdg_2:19 And it came to pass, when the judge was dead, that they returned, and corrupted H7843 themselves more than their fathers, in following other gods to serve them, and to bow down unto them; they ceased not from their own doings, nor from their stubborn way.

By the purely scriptural interpretation of the word ‘mar’, it seems safe to conclude that the kinsman of Boaz who is neared than he, was afraid that Ruth and Naomi would destroy or corrupt his inheritance, in the same way the

two examples offer above, this is because the kinsman of whom Boaz is speaking does not know the virtue of Ruth, and must account her to be removed and as such she may be one who may corrupt his inheritance by her Moabite practices, much how Lot was corrupted by his life in Sodom, and the distant Benjamites had corrupted them selves.

Rth 4:7 Now this was the manner in former time in Israel concerning redeeming and concerning changing, for to confirm all things; a man plucked off his shoe, and gave it to his neighbour: and this was a testimony in Israel.

Rth 4:8 Therefore the kinsman said unto Boaz, Buy it for thee. So he drew off his shoe.

Rth 4:9 And Boaz said unto the elders, and unto all the people, Ye are witnesses this day, that I have bought all that was Elimelech’s, and all that was Chilion’s and Mahlon’s, of the hand of Naomi.

Rth_4:10 Moreover Ruth the Moabitess, the wife of Mahlon (H4248 Sick), have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off Y-KRaTh /יכרתH3772 from among his brethren, and from the gate of his place: ye are witnesses this day.

While the poetic connection is present in this text of Ruth in the Hebrew it is much to complex to explain to those who do not study Hebrew, yet in the Greek I am persuaded that the LXX translators saw this Rhyme of thought and expressed it in the Greek for it’s readers as well, for those of you studying along who like such study as my self I encourage you to explore the Hebrew and Greek verse and it’s awesome poetry.

Mahlon Son of Elimelech / the Sick son of God my King has been redeemed by a New Covenant cut by Boaz / Strength

The words of Boaz’s doings are different in language but the same in reason as Deu_25:6, in the case of the letter of the law it is to keep the name in the linage, yet Boaz is a spiritual man and as such it is evident by his expression as to the Spirit of the Law, that is the phrase Y-KRaTh which is the word used in the ‘making’ of a covenant throughout the Law, that is that the name of the dead be not covenanted among his brother, this is contained in the Idea of the language, and if we remember the name Elimelech means God is my King and Mahlon the husband of Ruth means Sick, thus the symbolism of Christ’s work is yet not lost in this Kinsman redemption done by Boaz who is redeeming the line of his fallen brother Elimelech and moving Ruth and her people back into the Covenant of Israel despite the Sickness which befell her and Naomi in the land of their captivity.

Rth 4:11 And all the people that were in the gate, and the elders, said, We are witnesses. The LORD make the woman that is come into thine house like Rachel and like Leah, which two did build the house of Israel: and do thou worthily in Ephratah, and be famous in Bethlehem:

Rth 4:12 And let thy house be like the house of Pharez, whom Tamar bare unto Judah, of the seed which the LORD shall give thee of this young woman.

Rth 4:13 So Boaz took Ruth, and she was his wife: and when he went in unto her, the LORD gave her conception, and she bare a son.

Rth 4:14 And the women said unto Naomi, Blessed be the LORD, which hath not left thee this day without a kinsman, that his name may be famous in Israel.

Rth 4:15 And he shall be unto thee a restorer of thy life, and a nourisher of thine old age: for thy daughter in law, which loveth thee, which is better to thee than seven sons, hath born him.

Rth 4:16 And Naomi took the child, and laid it in her bosom, and became nurse unto it.

Rth 4:17 And the women her neighbours gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he is the father of Jesse, the father of David.

Rth 4:18 Now these are the generations of Pharez: Pharez begat Hezron,

Rth 4:19 And Hezron begat Ram, and Ram begat Amminadab,

Rth 4:20 And Amminadab begat Nahshon, and Nahshon begat Salmon,

Rth 4:21 And Salmon begat Boaz, and Boaz begat Obed,

Rth 4:22 And Obed begat Jesse, and Jesse begat David.

With this story in mind consider the context given to us by the Apostle Paul the Benjamite:

Rom_6:16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?

Rom 6:17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.

Rom 6:18 Being then made free from sin, ye became the servants of righteousness.

Rom 6:19 I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.

Rom 6:20 For when ye were the servants of sin, ye were free from righteousness.

Rom 6:21 What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.

Rom 6:22 But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.

Rom 6:23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

Rom_7:1 Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?

Rom 7:2 For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.

Rom 7:3 So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

Rom 7:4 Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.

Rom 7:5 For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.

Rom 7:6 But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.

The Redemptive power of Christ! If that is not the theme of the story of Ruth and the end of the Book of Judges I do not know what it is!

Redeemed by the blood of the lamb as the seed of Israel we are kinsman redeemed!

Ruth the friend the out cast of the removed of Benjamin was called to be the wife a sick son of God the king, and in the removed land of Moab no rest was found her or her pleasant mother in law Naomi, Yet after the death of her sick husband she bound herself to the pleasant remnant of the only thread she had to the inheritance of Israel. Ruth humbled herself as a servant to Naomi and worked out her salvation with fear and trembling before the forefather of our Lord and Christ because she knew that he was her redeemer! And in her humility and zeal she received the reward of her faith in action, she was married to another who would bring forth fruit and that fruit would raise up the tribes of Israel by her womb, by her womb we are told was the seed given a restorer of life, and that son the neighbors called Servant the son of Strength Boaz!

Judges Chapter 22 -RUTH Pt. 1 (SABBATH BIBLE STUDY 5-22 (2017)

 

SABBATH BIBLE STUDY

5-22 (2017)

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(This Compilation is Esword compatable! -Just cut and past into you topic notes)

The Book

of

RUTH

(The last 4 chapters of Judges)

JUDGES CHAPTER 22

RUTH pt.1

 

Compiled by JS Lowther

Rth_1:1 Now it came to pass in the days when the judges ruled, that there was a famine in the land. And a certain man of Bethlehemjudah went to sojourn in the country of Moab, he, and his wife, and his two sons.

Rth 1:2 And the name of the man was Elimelech, and the name of his wife Naomi, and the name of his two sons Mahlon and Chilion, Ephrathites of Bethlehemjudah. And they came into the country of Moab, and continued there.

Some commonalities of these continued place names and peoples have been pointed out in the last few messages, I shall point this out again for clarification and remembrance:

1. the book of Ruth is not it’s own book, it is the last 4 chapters of Judges. This is important because of the misconceptions and ignorant or arrogant suppositions made upon the woman Ruth and her offspring, that is mainly King David and David’s Lord Jesu(s) the Christ (which we shall further discuss).

2. The fact that our subject characters are once again taken from the area we have so many times referenced Bethlehem Judah, the future home of King David, the King of Judah and Israel united. Bethlehem is the place in which the Levite of the prior chapter took his unfaithful concubine from, it is as well the original home to Johnathan the Levite, Micah’s idol priest Judges 17:7 another unfaithful character.

3.The people of Bethlehem Judah, here mentioned are said to go sojourning in the land of Moab, now if it may be recalled from

Jdg_3:1-31 the children of Israel did evil again in the sight of the LORD: and the LORD strengthened Eglon the king of Moab against Israel… eighteen years.

Jdg 3:15 But when the children of Israel cried unto the LORD, the LORD raised them up a deliverer, Ehud the son of Gera, a Benjamite, a man lefthanded: and by him the children of Israel sent a present unto Eglon the king of Moab.

Jdg 3:16 But Ehud made him a dagger which had two edges, and Eglon was a very fat man.

And Ehud said, I have a message from God unto thee. And he arose out of his seat.

Jdg 3:21 And Ehud put forth his left hand, and took the dagger from his right thigh, and thrust it into his belly:

Jdg 3:27 And it came to pass, when he was come, that he blew a trumpet in the mountain of Ephraim, and the children of Israel went down with him from the mount, and he before them.

Here is where the story starts to get interesting by examining the scriptural record, if we wish to know why Israelites where sojourning in pagan Moab: The back ground from Ch3, in Judges 21 is a war just had with Benjamin, a people who had gone after other god’s by serving them, a service which included homosexuality and rape, which was the cause of the war.

The Levite’s Concubine from Bethlehem was raped to death by the enemy which was from Benjamin; In our next chapter and story called Ruth or Judges chapter 22, the Bethlehemites are fleeing famine to Moab, in Judges chapter 3 Moab was the oppressor and Benjamin delivered Israel through Ehud, Ehud the Son of Gera blew the trumpet on Mt.Ephriam the home of the prior Levite, and of Micah the Idolator…a very interwoven story to say the least!

Why would the people of Bethlehem Judah sojourn in Moab?

Apparently Benjamites had a tenancy to sojourn there often, consider:

1Ch_8:1 Now Benjamin begat Bela his firstborn…

1Ch 8:3 And the sons of Bela were, Addar, and Gera

1Ch_8:6 And these are the sons of Ehud: these are the heads of the fathers of the inhabitants of Geba, and they removed them to Manahath:

1Ch 8:7 And Naaman, and Ahiah, and Gera, he removed them, and begat Uzza, and Ahihud.

1Ch 8:8 And Shaharaim begat children in the country of Moab, after he had sent them away; Hushim and Baara were his wives.

It can not be said why Ehud and his Father moved some of his family to Manahath of Moab if that is a literal place, which the commentaries agree to, but another possibility in Jdg_3:15 exists: as the word “present” in the KJV is from the Hebrew מנחה / MeNHE (H4503) and the place said in 1Ch_8:6 that they were removed to is called מנחת׃ / MeNHaTh (H4506) , the word is identical in meaning, and the E/ ה replaced with the Th/ ת is a matter of tense, both are suffixes, in other words the verse could read ‘ they removed them with presents’, this is perhaps the time in which theses men left and dwelt in Moab, at the time described in Jdg_3:18, as the text shows that Israel went to Moab to present the present, some we are told did not return to there inhieritance, in any case of if Manahath is shown to be a literal place in Moab or if the reference is the time of the present-ation, these Benjamites did not endure the war of Judges 19-21, they were removed.

Rth_1:3 And Elimelech Naomi’s husband died; and she was left, and her two sons.

Rth 1:4 And they took them wives of the women of Moab; the name of the one was Orpah, and the name of the other Ruth: and they dwelled there about ten years.

Here is the reason I dwelt so long on the history of Israel in Moab.

Consider the law, which these men of Judah would have violated and the repercussions it would have for the Biblical Testament:

Deu_23:3 An Ammonite or Moabite shall not enter into the congregation of the LORD; even to their tenth generation shall they not enter into the congregation of the LORD for ever:

Deu 23:4 Because they met you not with bread and with water in the way, when ye came forth out of Egypt; and because they hired against thee Balaam the son of Beor of Pethor of Mesopotamia, to curse thee.

Deu 23:5 Nevertheless the LORD thy God would not hearken unto Balaam; but the LORD thy God turned the curse into a blessing unto thee, because the LORD thy God loved thee.

Deu 23:6 Thou shalt not seek their peace nor their prosperity all thy days for ever.

As well, we see a Realistic application of this Law in Ezr_9:1, and Ezr_10:1 as well as the 2nd witness of Nehemiah Neh_13:1-3, both of which show us that Moabite women were not to be married into Israel, and that as some suppose contrary to the sovereignty and Law of God, this Law was not relaxed in the days of Ruth. Rather the Context of the book of Judges, of which Ruth is the last 4 chapters of , and the Historical record shown in 1Chronicles chapter 8, provide evidence for a much more holistic story than most ‘scholars and seminarians’ fondly oppose them selves thereby and negate their own faith by asserting that Deu_23:3 was Ignored by Elimelech , Mahlon and Chilion, and thus, that ancestors of King David and of the Perfect Christ were infact unfit to be part of YHWH’s Congregation, that is His Church, His Ekklasia, forever! That is a big problem, do not let it go unnoticed by pushing this Law aside and using a universal doctrine of love and tolerance to justify the inconsistency your bible seems to hold by those who teach your theology as those who due such insist upon due to the fleshly mind which is at enmity with YHWH’s perfection and righteousness, an enmity that seeks in it’s end to dethrone CHRIST THE ANOINTED MESSIAH, THE SON OF DAVID, THE LION OF THE TRIBE OF JUDAH.

 

Rth 1:5 And Mahlon and Chilion died also both of them; and the woman was left of her two sons and her husband.

Rth 1:6 Then she arose with her daughters in law, that she might return from the country of Moab: for she had heard in the country of Moab how that the LORD had visited his people in giving them bread.

Rth 1:7 Wherefore she went forth out of the place where she was, and her two daughters in law with her; and they went on the way to return unto the land of Judah.

Rth 1:8 And Naomi said unto her two daughters in law, Go, return each to her mother’s house: the LORD deal kindly with you, as ye have dealt with the dead, and with me.

Rth 1:9 The LORD grant you that ye may find rest, each of you in the house of her husband. Then she kissed them; and they lifted up their voice, and wept.

Rth 1:10 And they said unto her, Surely we will return with thee unto thy people.

Rth 1:11 And Naomi said, Turn again, my daughters: why will ye go with me? are there yet any more sons in my womb, that they may be your husbands?

Rth 1:12 Turn again, my daughters, go your way; for I am too old to have an husband. If I should say, I have hope, if I should have an husband also to night, and should also bear sons;

Rth 1:13 Would ye tarry for them till they were grown? would ye stay for them from having husbands? nay, my daughters; for it grieveth me much for your sakes that the hand of the LORD is gone out against me.

Rth 1:14 And they lifted up their voice, and wept again: and Orpah kissed her mother in law; but Ruth clave unto her.

Here is the next pivotal point in our story, the discussion of the law of the leverate.

The Law of the leverate was a commonly practiced custom among the people of Europe and the middle east up until the time of Catholic power, it was even after that practiced by more tribal and clanish peoples, such as the Scotts, Welsh and Slovics despite Catholic disapproval and after polygany was banned. The Law is found in Deu_25:5 If brethren dwell together, and one of them die, and have no child, the wife of the dead shall not marry without unto a stranger: her husband’s brother shall go in unto her, and take her to him to wife, and perform the duty of an husband’s brother unto her.

Deu 25:6 And it shall be, that the firstborn which she beareth shall succeed in the name of his brother which is dead, that his name be not put out of Israel.

We will continue looking at this Law as the story of Ruth and Naomi continue, but it is this portion which shows the operation of the discussion between Naomi,and Ruth and Orpah.

Rth_1:15 And she said, Behold, thy sister in law is gone back unto her people, and unto her god: return thou after thy sister in law. (god / ALEY (Elhy) not plural (gods)

Rth_1:16 And Ruth said, Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God:

Rth 1:17 Where thou diest, will I die, and there will I be buried: the LORD do so to me, and more also, if ought but death part thee and me.

Rth 1:18 When she saw that she was stedfastly minded to go with her, then she left speaking unto her. (same word usedin 16 is used in v.15. not necisarily the plural ‘gods’ but God. In other words there is no insinuation that Ruth and Orpah serve gods and Naomi serves God, both statements are speaking of the same form of entity ALEY) This form is most commonly seen in the name LORD God or YHWH ALEY and secondly it is used in the phrase ‘strange god’ or god of a specific people as well as of idols’, the word is used specificly by the man Micah about his idols in Jdg_18:24 And he said, Ye have taken away my god which I made..

Thus, no matter if Ruth and Orpah served another God prior or Not, what this phrase is part of is the more important part of this story, as it is part of the covenantal binding between Ruth and Naomi, Ruth is pledging her self for the record to Naomi and Her family, no different than what happens when adoption takes place at any other time or should happen when marriage is agreed to. I believe the whole of this story of Ruth may be seen in the same words of the prophet Jeremiah toward the removed house of Judah:

Jer 24:6 For I will set mine eyes upon them for good, and I will bring them again to this land: and I will build them, and not pull them down; and I will plant them, and not pluck them up.

Jer 24:7 And I will give them an heart to know me, that I am the LORD: and they shall be my people, and I will be their God: for they shall return unto me with their whole heart.

This is the heart of the matter of Ruth, no different than, Ruth the Benjamite of Moab, was being reconciled unto her people and unto her God, whether this her prior God was a bastardized form of YHWH ALEY by idolatry or if it was YHWH by a strange law or if she were a full blown server of other another ‘God’ of pagan origin the consequences are the same for Ruth due to her family being removed into the land of Moab.

Consider more language of similar description from Hosea 1 and 2

Hos_1:6 And she conceived again, and bare a daughter. And God said unto him, Call her name Loruhamah: for I will no more have mercy upon the house of Israel; but I will utterly take them away.

Hos 1:7 But I will have mercy upon the house of Judah, and will save them by the LORD their God, and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen.

Hos 1:8 Now when she had weaned Loruhamah, she conceived, and bare a son.

Hos 1:9 Then said God, Call his name Loammi: for ye are not my people, and I will not be your God.

Hos 1:10 Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said unto them, Ye are not my people, there it shall be said unto them, Ye are the sons of the living God.

Rom_9:1 I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,

Rom 9:2 That I have great heaviness and continual sorrow in my heart.

Rom 9:3 For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:

Rom 9:4 Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;

Rom 9:5 Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.

Rom_ 9:25 As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.

Rom 9:26 And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.

Rom 9:27 Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:

Rom 9:28 For he will finish the work, and cut it short in righteousness

Hos_1:11 Then shall the children of Judah and the children of Israel be gathered together, and appoint themselves one head, and they shall come up out of the land: for great shall be the day of Jezreel.

AND

Hos_2:14 Therefore, behold, I will allure her, and bring her into the wilderness, and speak comfortably unto her.

Hos 2:15 And I will give her her vineyards from thence, and the valley of Achor for a door of hope: and she shall sing there, as in the days of her youth, and as in the day when she came up out of the land of Egypt.

Hos 2:16 And it shall be at that day, saith the LORD, that thou shalt call me Ishi; and shalt call me no more Baali.

Hos 2:17 For I will take away the names of Baalim out of her mouth, and they shall no more be remembered by their name.

Hos 2:18 And in that day will I make a covenant for them with the beasts of the field, and with the fowls of heaven, and with the creeping things of the ground: and I will break the bow and the sword and the battle out of the earth, and will make them to lie down safely.

Hos 2:19 And I will betroth thee unto me for ever; yea, I will betroth thee unto me in righteousness, and in judgment, and in lovingkindness, and in mercies.

Hos 2:20 I will even betroth thee unto me in faithfulness: and thou shalt know the LORD.

Hos 2:21 And it shall come to pass in that day, I will hear, saith the LORD, I will hear the heavens, and they shall hear the earth;

Hos 2:22 And the earth shall hear the corn, and the wine, and the oil; and they shall hear Jezreel.

Hos 2:23 And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them which were not my people, Thou art my people; and they shall say, Thou art my God.

All of this is speaking of Israel the removed, just as the evidence points to the fact the Ruth the Moabites was a removed member of the tribe of Benjamin! Ruth as removed Israel was ready to join herself to YHWH and be His people and He would be her GOD.

Rth 1:19 So they two went until they came to Bethlehem. And it came to pass, when they were come to Bethlehem, that all the city was moved about them, and they said, Is this Naomi?

Rth 1:20 And she said unto them, Call me not Naomi, call me Mara: for the Almighty hath dealt very bitterly with me.

Rth 1:21 I went out full, and the LORD hath brought me home again empty: why then call ye me Naomi, seeing the LORD hath testified against me, and the Almighty hath afflicted me?

Rth_1:22

So Naomi returned,

and Ruth the Moabitess, her daughter in law, with her,

which returned out of the country of Moab:

and they came to Bethlehem in the beginning of barley harvest.

Who is Israel in Reality?

Who Is

 

 

 

ISRAEL

Who is Israel in Reality?

 

In REALITY

?

Have you ever looked at the prophecies in Scripture about Abraham, Isaac and Jacob/Israel’s descendants and wondered where God’s promises are for Israel today?

Perhaps God couldn’t keep his promises!?

Have you ever thought that YHWH God changed his mind on his selection of a chosen people?

Perhaps God made a mistake!?

Do you find your self looking at the bible in a non-realistic or spiritual way to force some Scripture to be correct about God’s chosen people?

Perhaps God chose the wrong wording!?

Do you ever listen to a message by your ‘Pastor’ and find that he has used Israelite specific verses to talk about

‘the Church’?

Perhaps your Preacher is on to something!!

Believest THOU…

The Prophets ?

Many, especially in our modern day, have not ever considered that their European Ancestors may be Israelites, And that the ‘Gentile Church’ of the New Testament Era was indeed scattered, lost and blinded Israelites who had been redeemed by the blood of CHRIST! (Romans Chapters 9-12 and Hosea Chapters 1-4)

Consider, the Biblically Realistic fact that the peoples which are known and are EURO-PEAN (Hebrew: White of face) are indeed the children of Israel of the modern day, and are the remnant of the race of Adam (Hebrew: Blushing ones) God has chosen to place his name upon (Amos 9 and Act 15).

Those called by the names of: Caucasian, European; Anglo-Saxon, Scandinavian, Germanic, Celtic, Slavonic and Romanic peoples are the literal descendants of the house of Israel and the house of Judah; just as it was foretold it Scripture by Moses and the Prophets, God truly made Israel to become a multitude of nations or a multitude of Gentiles and to ultimately receive the faith of Christ, a blessing to all the peoples of the earth.

Israel = Gentile

my brethren, my kinsmen according to the flesh:

Israelites;

to whom pertaineth

the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;

Whose are the fathers,

and of whom as concerning the flesh Christ came,

who is over all, God blessed for ever. Amen.

Romans 9:3-5

The word Gentile is a name most people who call themselves Christians also call themselves, this name is 100% correct when we are applying it to those Gentiles or Nations which have sprung from Abraham, the Father of many Nations, Isaac the Father of the Nation of Israel, and Jacob the Father of the 12 Tribes or Nations of Israel. The Word Gentile means Nation, specifically a Gene pool of Nations closely related, this is why Abraham could be the father of many Nations or Gentiles, and Rebecca was told she had two Nations or Gentiles in her womb! Amazing thought when thinks there are only two types of people JEWS and GENTILES Before God. While the truth of the meaning of the word Gentile is more Biblicaly consistent than most people think, having a uniform continuity from Genesis to Revelations.

Many Christians are confused when it comes to the role of racial Israel in the modern day when pressed with the role of the Church, as if one must chose Israel or the Church as the recipient of God’s Grace. But the biblical evidence show the truth of the mater to be that Israel and the Church have always been one and the same ever since Moses’ time, when Israel was referred to as the Congregation of YHWH or the Ecclasia / Church of the LORD (Deut 23), and was even called this by the Apostles, the disciples of our Lord Jesu(s) Christ:

This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us…Acts 7:38.

House of Judah = Judah / Jew / Judean

The word Jew, meaning Judean or one from the house of Judah, first occurs in the scripture in 2Kings 16:6 AFTER the civil war and split of the Nation into Israel and Judah: Judah was referred to as “Jews” in the KJV and Judeans while Israel was referred to as the Nation or Gentiles of Israel. While biblical Judeans called them selves Gentiles time and again this fact is missed by the seminarian talmudic teaching of Judeo- christianity now flooding the church buildings, all to keep clear line of division between “those who call them selves Jews” and the Gentile Church. Biblical Jews or Judeans are not a different or separate race from the house of Israel’s Gentile tribes but are brothers of one common father Jacob / Israel. The house of Judah was brought back in to the land of Judah / Judea after the Babylonian / Medo-Persian captivity, in the time of Ezra and Nehemiah, unto them were committed the oracles of God. (Rom 3:2), Circumcision, and the keeping of the Law, the only difference between an Israelite Gentile’s status with God and a Judean Jew is that they were living in the land given to Abraham and keeping the Covenantal Laws of God. The tribe of Judah and divers of the other tribes who lived in a portion the land of Judah including Jerusalem rebuilt the temple and worshiped YHWH God until the Temples final destruction in 70 A.D. by the Roman army according to God’s promise for Judah’s disobedience by following Traditional talmudic rules rather than the faith of Christ and the Law of God.

I will make a New Covenant

with the house of Israel and with the house of Judah:

Not according to the covenant that I made with their fathers …

Hebrews 8:8-9

The terms of the New Covenant in Jeremiah 31 and Hebrews 8 address’ the House of Israel and the House of Judah, this can be in no way spiritual on account of the covenant mentioning that it was Israel and Judah’s fathers who YHWH had brought out of the land of Egypt and was a husband to. If the New Covenant does not mention “Gentiles” where is their place in the covenant? If their place is not among the promises made to their ancestral fathers that they would become a multitude of Nations / Gentiles where is the new Covenant they are placed in?

If you consider your self a New Testament or New Covenant Christian where do you fit in the Covenant?

Ask your self these Questions

Do any other people in the world fit this Biblical Reality other than the European Christians of the last 2000 years?

Have any other race of people invented a printing press with the bible as the first type set page?

Have any other peoples printed and distributed more bibles than the Europeans alone?

Have any other peoples evangelize more to the world in the name of Christ than those who are European?

Do any other people match the physical descriptions of ancient Israelites / Hebrews more than Europeans? Song 5:8

Not even those who call themselves Jews of our modern day can claim these facts about them selves alone, if it were not for European Christian society of the last 1200 years those who call them selves Jews which are anti-christ by their own talmudic religion, would have had no place to host themselves. European Christians have even been a blessing to the anti-christs in there blindness to the truth of who they really are (Rev 2:9 and 3:9).

Listen with ReNEWed COVENANT Ministry

to

Audio Messages on the Identity of the Gentiles of European descended Christian Nations:

Know more about how and why Israel’s Identity maters in

Biblical Reality

Listen by CLICKING

links Below

.

Believe True FAITH… An answer to the question of What is Faith?

mirror-reflectBelieve True Faith

A M E N

An answer to the question

of

  What is faith?

Study and Audio Compiled by

JS Lowther

   I love to start with the facts of the language, this study may seem dry at first but DON’T Worry it’s not all Greek and Hebrew definitions! If your following along with the audio message you will know what I mean.

(This Study is Esword interactive! Just cut and past into your topic notes)

Click link for

Believe True Faith

Audio Messages

 

G3981

πειθός

peithos

pi-thos’

From G3982; persuasive: – enticing.

1Co_2:4

G3982

πείθω

peithō

pi’-tho

A primary verb; to convince (by argument, true or false); by analogy to pacify or conciliate (by other fair means); reflexively or passively to assent (to evidence or authority), to rely (by inward certainty): – agree, assure, believe, have confidence, be (wax) content, make friend, obey, persuade, trust, yield.

Deu 33:12 And of Benjamin he said, The beloved of the LORD shall dwell in safety by him; and the LORD shall cover him all the day long, and he shall dwell between his shoulders.Deu 33:28 Israel then shall dwell in safety alone: the fountain of Jacob shall be upon a land of corn and wine; also his heavens shall drop down dew.

Deu 33:29 Happy art thou, O Israel: who is like unto thee, O people saved by the LORD, the shield of thy help, and who is the sword of thy excellency! and thine enemies shall be found liars unto thee; and thou shalt tread upon their high places.

G4100

πιστεύω

pisteuō

pist-yoo’-o

From G4102; to have faith (in, upon, or with respect to, a person or thing), that is, credit; by implication to entrust (especially one’s spiritual well being to Christ): – believe (-r), commit (to trust), put in trust with.

Gen 15:6 And he believed in the LORD; and he counted it to him for righteousness.

Num 14:11 And the LORD said unto Moses, How long will this people provoke me? and how long will it be ere they believe me, for all the signs which I have shewed among them?

Num 14:12 I will smite them with the pestilence, and disinherit them, and will make of thee a greater nation and mightier than they.

G4101

πιστικός

pistikos

pis-tik-os’

From G4102; trustworthy, that is, genuine (unadulterated): – spike-[nard].

G4102

πίστις

pistis

pis’-tis

From G3982; persuasion, that is, credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly constancy in such profession; by extension the system of religious (Gospel) truth itself: – assurance, belief, believe, faith, fidelity.

Deu 32:20 And he said, I will hide my face from them, I will see what their end shall be: for they are a very froward generation, children in whom is no faith.

in relation to Deu 32:37 And he shall say, Where are their gods, their rock in whom they trusted (lxx. they yieldedG3982)

G4103

πιστός

pistos

pis-tos’

From G3982; objectively trustworthy; subjectively trustful: – believe (-ing, -r), faithful (-ly), sure, true.

G4104

πιστόω

pistoō

pis-to’-o

From G4103; to assure: – assure of.

Truth

G227

ἀληθής

alēthēs

al-ay-thace’

From G1 (as a negative particle) and G2990; true (as not concealing): – true, truly, truth.

a- lanthanoc.

G225

ἀλήθεια

alētheia

al-ay’-thi-a

From G227; truth: – true, X truly, truth, verity.

Psa_119:142 Your righteousness is righteousness into the eon, and your law is truth.G225

H518

אם

‘im

eem

A primitive particle; used very widely as demonstrative, lo!; interrogitive, whether?; or conditional, IF, although; also Oh that!

H571

אמת

’emeth

eh’-meth

Contracted from H539; stability; figuratively certainty, truth, trustworthiness: – assured (-ly), establishment, faithful, right, sure, true (-ly, -th), verity.

Exo 34:6 And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth,

H539

אמן

‘âman

aw-man’

A primitive root; properly to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or faithful, to trust or believe, to be permanent or quiet; morally to be true or certain; once (in Isa_30:21; by interchange for H541) to go to the right hand: – hence assurance, believe, bring up, establish, + fail, be faithful (of long continuance, stedfast, sure, surely, trusty, verified), nurse, (-ing father), (put), trust, turn to the right.

(Galatians 3:1-14) …who hath bewitched you, that ye should not obey the truth (…thy law is the truth.-Ps 119:142; …all thy commandments are truth.-Ps 119:151; And the Word was made flesh…full of grace and truth… For the law was given by Moses, but grace and truth came by Jesus Christ… the only begotten Son, which is in the bosom of the Father, he hath declared him.- John 1:14-18. – Truth defined by the Scriptures alone make it clear what Paul is speaking of.), before whose eyes Jesus Christ hath been evidently set forth, crucified among you?

This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith (faith is the substance of things hoped for, the evidence of things not seen.- Heb 11:1; Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.-Revelation 14:12) ?

Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?… (…the law is spiritual: but I am carnal (flesh), sold under sin. Romans 7:14 …the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit- Romans 8:4.)

For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them(, and all the people shall say, Amen.- Deut 27:26 – The Hebrew word for Faith is Amen / אמוּן . Paul’s words are no different than Moses’- Deut 30:19: if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. -Rom 8:13)

(Please read the note’s above carefully, and examine the scripture given in order to define the emboldened words in this portion of Galatians.)

The Galatians have given up the truth and have turned to the flesh. The spirit and the truth are linked, the link is seen consistently in Rom 7:14 & Ps 119:142,151: as the Law’s Commandments; Grace and Truth as well are linked together, as they came by Jesu(s) Christ, the Word made flesh.

Notice the connection between the truth of Psalm 119:142,151 and that which came by Jesu(s) Christ: If David’s synopsis on Truth is accurate then Grace and Truth = Favor and Law: For the New Covenant offers the Grace of God by Forgiveness from sin, transgression and iniquity towards the Law of God and the Law of God written in the heart and mind. The Galatians had therefore turned back to the flesh causing the law to work wrath in their mortal members as the old covenant law of sin and death; having forsaken Grace, Christ’s Forgiveness, they sot to be Justified or made Righteous by their own works; the equivalent would by that they wished to be payed for works, yet their works could not balance out the budget as too much debt had been incurred by sin.

The action of unforgiven law observance with out

Faith / Belief as defined by Scripture are dead works (Heb 6, 9), that is sin, differing none from pagan worship, insomuch as the workman is dead in his sin and not alive in Christ.

For as many as have sinned without law

shall also perish without law:

and as many as have sinned in the law

shall be judged by the law…

(Rom 2:12)

There is no way to escape the law’s judgment but through God’s Grace offered in Christ (John 3:18-21).

Deny yourself, and take up his cross daily, follow Christ,

die daily,

Awake to righteousness, and sin not-

Luke 9:231&Cor15:31-34.

Faith = Belief = Truth = Amen

Paul enters Faith into the discourse at 2:16, making it fully known that a man is not justified by the works of the law, but by the faith of Jesus Christ, there was no difference for the law knowing Judeans / Jews by nature and sinners of the Gentiles Galatians, both need Faith in Christ to fulfill righteousness.

(Galatians 3:10-14) For as many as are of the works of the law are under the curse: for it is written,

Cursed is every one that continueth not in all things which are written in the book of the law to do them. (Duet 27:26)

But that no man is justified (Made Righteous) by the law in the sight of God, it is evident:

for, The just shall live by faith. (Habakkuk 2:4)

And the law is not of faith:

but, The man that doeth them shall live in them (Lev 18:5) .

Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written,

Cursed is every one that hangeth on a tree (Deut 21:23):

That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

The Hebraic Greek definition of Faith is found in

Heb 11:1 (seen above), yet Belief is simply Faith in action.

In the KJV Bible the Greek words: pisteuō / πιστεύω is that which is most commonly translated “Faith”, while pistis / πίστις is most commonly translated “Belief / Believe”, both words are however derived from peithō / πείθω a primary verb meaning to convince, persuade or obey.

All three words above are found in the epistle of Galatians and used side by side. The Hebrew logic is well seen in this holistic understanding of Faith, Belief and Persuasion as a Hebrew word most all bible readers know: “Amen”, as can be seen in Strong’s: אמו / #H543-H529.

Amen is said to endorse a statement, “so be it” (Heb 11:1 implies), as well it is the common word used for true, truth and Belief – seen in comparing the Hebrew to the LXX:

Contextual example as sited by Paul:

Gen 15:6- “Abraham believed (#H539 / #G4100)…”, quoted by Paul in Gal 3:6 and refereed to in Rom 3:27 as a ”law of Faith”.

Duet 27:26- “Cursed be he that confirmeth not all the words of this law to do them.

And all the people shall say, Amen(#H543).

The LXX here uses gin-omai-#G1096: generally meaning “so be it” in all tenses. This harmony was well known by the writer of Hebrews 11:3: Through faith (#G4102) we understand that the worlds were framed by the word of God, so that things which are seen were not made (#G1096) of things which do appear.

This understanding of Ginomia- #G1096 is found in the

Let there be…and there was…” statements in the Genesis 1 account found in the LXX.

And God said, Let there be (#G1096) light!

And there was (#G1096) light. (Gen 1:3)

Faith translates into action and becomes so.

In Duet 27 the people who say “Amen” are stating their Belief, Faith and Trust in the Words of God. Is it not therefore the Faithful who shall live by the “Amen-ed” law? and the unfaithful who are cursed by their negligence thereto?

The principle of being Cursed with out Faith has not changed after Christ’s New Covenant else there would be no need for men to believe in Christ’s cursed tree of blessing.

The very simple fact remains in this section of Galatians as in 1John 3:5, Christ hath redeemed us from the curse of the law, this so that we may fulfill the righteousness of the law.

So it is that the law is not of faith, but the doer lives so by

his faith being convinced of his condemnation by the law, he therefore is, or was, a cursed sinner, Yet now by faith Christ has redeemed that sinner with the gift of God, giving him, in the flesh, the ability to serve in the newness of Spirit.

Please consider if faithful Christian shall live in the cursed things below listed?

Here are one of the many laws that are synonymous in Paul’s quotes from the Law in Lev 18 & Deut 27:

Lev 18:8 The nakedness of thy father’s wife shalt thou not uncover…

Deu 27:20 Cursed be he that lieth with his father’s wife…

And all the people shall say, Amen (so be it).

Consider that the most base and simply understood laws will be transgressed if the spoken law of God is not written in the inward parts by love and wrought in our life by faith.

It is reported commonly that there is fornication among you (new Corinthian Church), and such fornication as is not so much as named among the Gentiles, that one should have his father’s wife. And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you. (1 Cor 5:1-2)

It is evident that the Faith of Christ is offered to sinners that they may be justified so that they should no longer live the rest of their time in the flesh to the lusts of men, but to the will of God (1Peter 4:2).

By now it should be well seen that the book of Galatians is not to make void the Law, but to establish the law in Faith and under Grace. As an honorable Child listens to his Father on account of Love and Kinship, But the servant listens only on account of debt and servitude: we brethren are called to be Sons and Heirs!

The Just shall live by Faith

Habakkuk 2:4 is quoted four times in the “New Testament” scriptures Rom 1:17; Gal 2:16, 3:11-12; Heb 10:38 and has a consistent lawful message attached every time it is quoted, as should easily be seen in the statement alone, yet in Habakkuk’s situational context it is more so seen:

Why dost thou shew me iniquity, and cause me to behold grievance? for spoiling and violence are before me: and there are that raise up strife and contention. Therefore the law is slacked, and judgment doth never go forth: for the wicked doth compass about the righteous (Just); therefore wrong judgment proceedeth. (Hab1:3-4) …Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith. (2:4)

Coupled with Paul’s context from Lev 18:4-5, “Ye shall do my judgments, and keep mine ordinances, to walk therein: I am YHWH your God. Ye shall therefore keep my statutes, and my judgments: which if a man do, he shall live in them”, the element of precision is added, that the Just live by Faith, those who walk and do God’s laws after the spirit, they shall live in so doing and they who are unjust, who walk after the flesh are Cursed in so doing. The works of the Law with out Faith is imperfect, Faith with out the works of the Law is dead.

James witness

(James 2:18-26) Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works… Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar? Seest thou how faith wrought with his works, and by works was faith made perfect? And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.Ye see then how that by works a man is justified, and not by faith only… For as the body without the spirit is dead, so faith without works is dead also.

Both James and Paul are teaching from Gen 15, both perspectives are True and both are even synonymous, yet Paul is speaking to those who seek justification by works in the law with out Christ and James is speaking to those who are justified by faith in Christ and how Christian Faith is to be wrought with works, for by works faith is made perfect in Christ; Paul’s like message is in Titus 3.

Know therefore that YHWH thy God,

he is God,

the faithful (Heb. Amen / LXX. Pistos) God,

which keepeth covenant

and

mercy with them that love him

and

keep his commandments

to a thousand generations;

And

repayeth them that hate him to their face,

to destroy them:

he will not be slack to him that hateth him,

he will repay him to his face.

(Deuteronomy 7:9-10)

Ex Post Facto

(Galatians 3:15-22) Brethren, I speak after the manner of men; Though it be but a man’s covenant, yet if it be confirmed, no man disannulleth, or addeth thereto. Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect. For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.

(This very simple manner of man’s law is commonly misunderstood, as it is refereed to as “ex post facto / after the fact” law. In this Context, the Curse of the law which is the repercussions of transgression, as referenced from Deut 27 and Lev 18, were added at the entering in of Israel into the Promised land, the inheritance promised to Abraham in Gen 15, which accompanied the heir which was Christ, the Seed. The law of Moses which was added due to the original transgression can not disannul after the fact of God confirming his covenant with Abraham by promise after it had been made, thus grace or favor as sited in Duet 7. Furthermore, the law of Moses was given to Israel on account of being Abraham’s seed and heir through Isaac according to the covenant of promise. Therefore, Transgression of the law of Moses can not disannul the promise to make it ineffective, nor could following the law make one an heir according to the promise, as inheritance is by descent and the Covenant is established by Grace/Favor.)

die daily,

Awake to righteousness, and sin not-

Luke 9:231&Cor15:31-34.

Faith = Belief = Truth =Amen

Paul enters Faith into the discourse at 2:16, making it fully known that a man is not justified by the works of the law, but by the faith of Jesus Christ, there was no difference for the law knowing Judeans / Jews by nature and sinners of the Gentiles Galatians, both need Faith in Christ to fulfill righteousness.

(Galatians 3:10-14) For as many as are of the works of the law are under the curse: for it is written,

Cursed is every one that continueth not in all things which are written in the book of the law to do them. (Duet 27:26)

But that no man is justified (Made Righteous) by the law in the sight of God, it is evident:

for, The just shall live by faith. (Habakkuk 2:4)

And the law is not of faith:

but, The man that doeth them shall live in them (Lev 18:5) .

Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written,

Cursed is every one that hangeth on a tree (Deut 21:23):

That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

The Hebraic Greek definition of Faith is found in

Heb 11:1 (seen above), yet Belief is simply Faith in action.

In the KJV Bible the Greek words: pisteuō / πιστεύω is that which is most commonly translated “Faith”, while pistis / πίστις is most commonly translated “Belief / Believe”, both words are however derived from peithō / πείθω a primary verb meaning to convince, persuade or obey.

All three words above are found in the epistle of Galatians and used side by side. The Hebrew logic is well seen in this holistic understanding of Faith, Belief and Persuasion as a Hebrew word most all bible readers know: “Amen”, as can be seen in Strong’s: אמו / #H543-H529.

Amen is said to endorse a statement, “so be it” (Heb 11:1 implies), as well it is the common word used for true, truth and Belief – seen in comparing the Hebrew to the LXX:

Contextual example as sited by Paul:

Gen 15:6- “Abraham believed (#H539 / #G4100)…”, quoted by Paul in Gal 3:6 and refereed to in Rom 3:27 as a ”law of Faith”.

Duet 27:26- “Cursed be he that confirmeth not all the words of this law to do them.

And all the people shall say, Amen(#H543).

The LXX here uses gin-omai-#G1096: generally meaning “so be it” in all tenses. This harmony was well known by the writer of Hebrews 11:3: Through faith (#G4102) we understand that the worlds were framed by the word of God, so that things which are seen were not made (#G1096) of things which do appear.

This understanding of Ginomia- #G1096 is found in the

Let there be…and there was…” statements in the Genesis 1 account found in the LXX.

And God said, Let there be (#G1096) light!

And there was (#G1096) light. (Gen 1:3)

Faith translates into action and becomes so.

In Duet 27 the people who say “Amen” are stating their Belief, Faith and Trust in the Words of God. Is it not therefore the Faithful who shall live by the “Amen-ed” law? and the unfaithful who are cursed by their negligence thereto?

The principle of being Cursed with out Faith has not changed after Christ’s New Covenant else there would be no need for men to believe in Christ’s cursed tree of blessing.

The very simple fact remains in this section of Galatians as in 1John 3:5, Christ hath redeemed us from the curse of the law, this so that we may fulfill the righteousness of the law.

So it is that the law is not of faith, but the doer lives so by

his faith being convinced of his condemnation by the law, he therefore is, or was, a cursed sinner, Yet now by faith Christ has redeemed that sinner with the gift of God, giving him, in the flesh, the ability to serve in the newness of Spirit.

Please consider if faithful Christian shall live in the cursed things below listed?

Here are one of the many laws that are synonymous in Paul’s quotes from the Law in Lev 18 & Deut 27:

Lev 18:8 The nakedness of thy father’s wife shalt thou not uncover…

Deu 27:20 Cursed be he that lieth with his father’s wife…

And all the people shall say, Amen (so be it).

Consider that the most base and simply understood laws will be transgressed if the spoken law of God is not written in the inward parts by love and wrought in our life by faith.

It is reported commonly that there is fornication among you (new Corinthian Church), and such fornication as is not so much as named among the Gentiles, that one should have his father’s wife. And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you. (1 Cor 5:1-2)

It is evident that the Faith of Christ is offered to sinners that they may be justified so that they should no longer live the rest of their time in the flesh to the lusts of men, but to the will of God (1Peter 4:2).

By now it should be well seen that the book of Galatians is not to make void the Law, but to establish the law in Faith and under Grace. As an honorable Child listens to his Father on account of Love and Kinship, But the servant listens only on account of debt and servitude: we brethren are called to be Sons and Heirs!